mental health · shifting perspectives · theory and praxis

Affording Attention: Pandemic Reflections in the Fourth Week

“Nothing is harder to do than nothing.”

This is the opening sentence of a book I started back in September. This fall, in the middle of a hurricane-induced power outage, I began reading Jenny Odell’s How to Do Nothing: Resisting the Attention Economy. I came to it with curiosity. I hadn’t heard of it before and the cover drew me in. I liked the colours and the design. I appreciated how the bright flowers were slowly growing over the title, the subtitle, and the author’s name. It felt clear, subversive, and a little delicious.

Screen Shot 2020-04-05 at 8.38.12 PM
It’s nice, right?

I assumed that I would be getting a meditation on the effects of social media and, to a degree, I wasn’t wrong. Odell, who is an artist, writer, and teacher, is primarily interested in where and how we give our attention. To this end, there are reflections on the ways in which social media platforms are designed to draw us in and keep us there. This doesn’t feel like new information. But Odell doesn’t stop, or even primarily rest in the effects of social media (and email and, well, capitalism) on our attention. Instead, what caught my [ahem] attention was her writing about how our material conditions structure what kind of attention we can afford. While this again feels obvious it resonates with me deeply. Especially now. Though, I think it will stay with me beyond the pandemic we are experiencing together. I will work to keep this knowledge in front of my eyes and in my attention.

*

Here in Nova Scotia we are heading into the fourth week of social distancing and isolation measures. We, of course, extends beyond my family of three humans and one very anxious old dog (who, frankly, is in love with what is happening right now. Never has he been so coddled, attended to, and doted upon with quite this fervour). We is everyone in our radically different positionalities and experiences of our own lives. We is us in geographic proximity, whether we’ve been able or chosen to interact at all.

Last week I wrote about my shifting strategies in this particular longue durée (which, for your humour, is worth knowing my computer keeps trying to auto-correct to longue purée). Last week I was working to pay attention to things and here is what I have noticed: I do seem to be developing a bit of focus. I am craving work, which for me and my blue-sky thinking, would ideally be research and/or writing. It would be reading. And I am starting to do the tiniest bit of that. I have noticed that I am getting marginally more articulate–for myself and others (the two humans + one dog)–about what I need. Indeed, I don’t think it is talking out of turn to say we all are. The four year old is very good at saying what she needs wants. This is a good reminder. I am noticing that I seem to have one or two “good” days, and then a not so good day. Good for me in this context means mood. My despair and irritation are not gone, but they are themselves shifting. I have also noticed that fresh air is good, regardless of weather. This kind of freedom of movement–as restricted as it feels–is not available to everyone. Not everyone can afford this kind of action. I thought of this today as I worked to keep my distance from other people, out, moving.

*

I still don’t have sage thoughts about research or writing. You’re certainly not going to get a Ten Steps On How To Optimize Your Social Isolation for Academic Research post from me. Right now, what I can tell you is that I am reading a bit more in the last week. I am watching slightly less Netflix on some evenings. I have started keeping a journal, which I have done on and off since elementary school (& usually in times of duress, which leads to an archive of navel-gazing yet hilarious and sometimes insightful reflections on how life is hard, boring, devastating, fun, and exhilarating. Sometimes it is these things in the same week). I crave writing a little bit. Just a bit.

And you? How are you?

reflection · shifting perspectives · Uncategorized

Not Business As Usual

Well.

Here we are. How are you doing? How are you feeling? Me, I’m moving from what I recently described to a friend (by text message) as full-body-panic to “something else.” I think that “something else” mightbe me beginning to metabolizing our emerging state of affairs. But frankly? I feel a bit in shock.

Last week in Nova Scotia, where I live, the state of affairs was relatively normal on Thursday morning. By Friday it became clear things were changing very quickly: the university had suspended classes for a week while faculty and instructors figured out how to move the last parts of the semester online (indeed for the foreseeable future). By Tuesday we were well into social distancing practices and had to remind ourselves that, yes, we could and should still go outside for fresh air and movement.

The shape of work as a professor has shifted radically, in certain ways. Starting next week the remainder of term will be delivered online. And, lest we forget, there are pedagogues who specialize in digital teaching, but we are not all those teachers. In my faculty we have been encouraged to keep the transition to online teaching simple and to foreground compassion for students where possible. In the two classes, I’ll be moderating questions and discussion online, though I suspect there won’t be much of that as students manage their complex and multifaceted lives. After all, we know students care-give, are parents, hold jobs (sometimes many jobs), and have many additional complexities that shape their learning and living conditions. Still, it has been interesting and often quite wonderful to correspond with them both individually and as a group in the past several days. Kindnesses seems to abound, at least currently. We’re all sad the term is ending this way; we’re all shocked by the abrupt changes in our lives. And we’re rolling with it, it would seem, as best as we can.

Of course, moving teaching, meetings, and research online now that universities and libraries are closed is just part of the change. Here in Nova Scotia, public schools and daycares are closed for a month at least. I imagine that will extend. For my household this means my partner and I are learning to be pre-school teachers as well as doing our own teaching, research, and service. Or rather, we’re trying to do a bit of each, and collectively fumbling towards something resembling structure. Frankly, it is impossible. Not in the ways that other things are impossible. Our current conditions are not structural oppressions. But trying to do my own work, which is the work of thinking and reflecting and creating (in addition to responding, corresponding, and commenting) requires space and time. And as any Early Childhood Educator knows (and if it is not clear let it be so now: I am in no way an ECE! May they all be paid a million dollars annually and showered with respect and universal benefits!) children need different kinds of attention and structure. Our kiddo likes to be with us, talking, all the time. So, while this is understandable–she’s gone from 20-some friends her own age + three teachers down to us + 1 anxious and somewhat aloof dog–it is also a lot. For everyone.

So what do we do? Right now, we’re still very much trying to figure it out. For my own part, I find myself trying to remember that care work is feminist work. I find myself trying to remember that being productive is an imperative that is often oppressive. I find myself trying to slow down and notice where we are…and let that sink it. I try to remember to take a deep breath. It isn’t easy, and we’re only a week into this new and changing reality. I find myself frustrated–just globally frustrated–multiple times a day. And that is okay. It is even understandable. It is where I am at, right now, though I don’t plan to stay in this place of frustration because, frankly, it feels bad. And so I will try, each day, with my partner and with our kid, to shape our days in ways that give each of us a bit of what we need. We’ll keep working to give each other space, and help each other think, and take some time to play or just be. Because this isn’t business as usual.

 

 

feminism · personal narrative · shifting perspectives · women and violence

My radically sexist father

Disclaimer: this is a very personal post, and sort of breaks with our normal format here at Hook & Eye. Trying out something new before breaking for the holidays. Hopefully you’ll get something out of it anyway. Thanks for reading! xx

Anyone who knows me well knows that I had a very complicated relationship with my father, who died suddenly of cardiac arrest in 2006. Memories of him have been resurfacing for me recently, partly because of Trump (more on that below), partly because the holiday season often has me sorting through old papers and feeling nostalgic. A text conversation prompted me to search for his name through the Fordham library databases website, and the articles that produced were like slaps in the face, serving as stark reminders of the childhood he had made so difficult for me. 

From Alberta Report, Nov. 22, 1999
I had posted these on Facebook but removed them after becoming frustrated at the expressions of sympathy in response, which seemed so inadequately linked with the complicated reality of my memories. How could people know, without any context, what these fragments really represent? 
My dad was a self-proclaimed radical environmentalist, and fought for a number of important local causes, such as clean air and sacred land rights. But he also believed that all of Alberta was going to be wiped out in a flash flood originating from the Bennett Dam a few hours northwest in British Columbia, and his conviction that the oil & gas industry in Alberta was destroying the local ecosystem transcended peaceful protest and dissent. He would charge into my junior high school and remove me from class because he’d determined that the local oil & gas flare was particularly bad that day. He routinely posted signs on our lawn expressing incendiary statements in support of Wiebo Ludwig, the cultish local rabblerouser who was associated with vandalizing oil rigs and on whose property the sixteen-year-old girl mentioned in the article was killed. Dad had a fierce case of bipolar I disorder which he refused to treat, and would stay up all hours of the night sending alarmist faxes about pressing but sometimes invented environmental issues to local, provincial, and federal politicians and allies. The small, rural community where I’m from did not like his inflammatory rhetoric and the affiliation with the Ludwigs which he actively maintained (as seen above: “Long Live the Ludwigs!”), and on two different occasions, strangers threw rocks through our windows, once above the bed where my younger sister was sleeping. In response, he boarded up the windows of our house, rendering ever more visible the divide between our family and our town, and consequently spurring more fear and distrust from both sides. That was a horrible year for me, in 9th grade and thirteen years old, dealing with the aftereffects of puberty and just starting out on teenage life–and my mother was diagnosed with breast cancer the same year. My schoolmates were acutely aware that my dad didn’t like their dads’ occupations, and were sometimes not allowed to spend time with me. 
Dad was a source of humiliation and shame for so much of my childhood, and his sudden departure one morning in the spring of 2000, ostensibly as a result of growing antipathy between him and the community, had a positive impact on my family. My mom, with whom he had not slept in the same room for years, seemed to grow younger over the next six months.
I didn’t see him too often over the final few years of his life. My attitude toward him in those years oscillated between pity and revulsion: penniless and destitute, he had retreated into the forest as is befitting someone who devoted twenty years of his life to environmentalist causes, living out of a Boler trailer on his friend’s property. Rarely he would call, more frequently he would mail me conspiratorial articles from questionable publications with scrawled notes at the bottom. Once he resigned himself to the fact that I was pursuing an English degree in university rather than physics or engineering, he gifted me a charming copy of W.W. Skeat’s Etymological Dictionary of the English Language which he must have picked up at some local thrift store. During this time I could see him reaching out in what can be understood as oblique acts of affection to close relatives (such as me and my sister, and children from his first wife) whom he hadn’t treated well when it really mattered. Yet his paranoid interventions occasionally resurfaced: during my first year in college, when I played piano on the worship team for a local church, my dad replicated his old routine of showing up to organizations I was a part of and dragging me out of them, humiliating me further by accusing the youth pastor of having an inappropriately intimate relationship with me. 
Moving to New York has gotten me away from this past in many ways. Ten years after his death, I have enough distance to begin to see him more as a flawed, bitter man who led a complicated and sometimes destructive life, and whose primary mistake may have been his persistent refusal to medicate his serious mental disease. His life and his legacy are becoming important for me to process from a more distanced stance– in this post-election world, it seems more important than ever to think through what it means to espouse radical beliefs in a healthy, productive way, rather than a way that incites fear and violence from all sides. I’m haunted by the thought that the #noDAPL protests at Standing Rock are very much in line with much of what he stood for, but my father would also, in all likelihood, have greatly admired and celebrated the rise of Donald Trump. 
Indeed, the two men are not unlike each other. Like Trump, my dad was a man of contradictions–a performer, trained in provocation and wild bandying about of contradictory ideas, an “entertainer” as the article above claims. He believed the world was rigged against him, a product of his deeply ingrained victim complex. He sometimes displayed horrifying racism and applauded Wiebo for shaving his daughters’ and wives’ heads as a visible sign of their inferiority  (though, to his credit, he did try to convert my sister and I to his causes and encourage us to follow ‘manly’ career paths). He liked to lord his power over people close to him, to make incendiary remarks based on negligible evidence, to recklessly ally himself with anyone who was nice to him and uncritically reject anyone who wasn’t. He probably would have seen in Trump someone who stands up to the respectable decorum of the political establishment, isn’t afraid to speak his mind, and caters to populist concerns. My dad didn’t care about business ventures or money-making, but devoted himself to overturning existing structures and stirring shit up. 
Perhaps my reflections on his story have no place in an academic blog. All I know is that for a long time, academia helped me get away from anything that reminded me of him, and now I’m becoming pushed back, through the ghosts stirred up by the election and the ensuing environmental catastrophe it might engender, and the dire current need for as many modes of anti-Trump activism as possible. So I guess I’m here to reassert my dedication to activism, to environmentalism, but also to feminism and other anti-oppression -isms–to the things my dad fought for as well as the things he couldn’t see his patriarchal ideology was working to unravel.  
guest post · self care · shifting perspectives · women and sport

Women, Academia, Sport: Why I Do This

It’s 4 am, and I have been lying on a cot in the aid station for the last 90 minutes.

A thick wool blanket is pulled over my head for warmth, my right hand clutches a slice from a still-fresh French baguette, and my left holds a water bottle filled with what I can only describe as stomach-turningly sweet liquid.

I am 22 hours into this ultramarathon through Alps (53.5 miles, I remind myself for encouragement), and I calculate that the remaining 21 miles are likely to take me around 9 hours.
I don’t think that I have it in me.

Ultramarathons (or “ultras,” as we call them) are not for the faint of heart. Defined as any footrace longer than a marathon (which is 26.2 miles), ultras are everywhere these days—on roads, on trails, in the desert, and, in my case, through the mountains.
My race is part of a weeklong festival of races around Mont Blanc, all of which end in iconic Chamonix. Mine, called the Sur les Traces des Ducs de Savoie (or TDS for short), starts in Courmayeur, Italy, traveling through the statuesque French Alps to finish at the foot of Mont Blanc. A 75-mile race, TDS also boasts 7300 meters of climbing (and 7300 meters of descending) over technical terrain, which have slowed me to a near crawl.

 

When I tell my work friends about the race, one of the most common replies is “75 miles?! I don’t even drive that far!” Quickly followed by, “why in the world would you want to do this?”
I usually chuckle. And then I start explaining about how I love the mountains and how I love that feeling of being part of them. I love the feeling of strength I get from the training, like I can tackle anything that comes before me. I love the silence in my mind and the space from my worries. I love the metronome of my late afternoon runs—slipping away from my perch on the 20th floor of the SickKids research tower and from my pursuit to decipher the intricate workings of the cell; sliding through the rush-hour crowds as I make my way north on Bay; cresting the final hill in the Brickworks to look back to downtown Toronto, alight with the setting sun. I love coming back to my lab on the dark, now-quiet streets, and how my thoughts, effervescent, now skip and dance beside me.
I love the humility races like this demand. I love the challenge. And I love that I have to prove myself each time, that nothing is guaranteed.
What I don’t tell my friends is that, however hard they think ultras are, it doesn’t come close to the reality. The drip, drip, drip of your thoughts betraying you. Your legs begging you to stop. The hours and miles stretching before you, seemingly endless. Each race, each time you push the body for this long, is a new struggle with your mind. Ultras can strip away all of those superficial reasons for running, penetrating to the very core of your being. With every mile,—and, later, with every tenth of a mile,—races like TDS demand the real answer to the question of why.
At some point, if you’re going to finish, you need to speak to the demons.
But, as I lie in my cot, if I’m entirely honest with myself, even with three years of ultra-running experience, even though I’ve finished TDS before, this is the very question I’m asking myself. Why should I keep going? The excuses start running again. It’s going to be hours until I finish. I’ve already done over 50 miles. I’m tired. My blister hurts. I’ve been nauseous for the entire night. I want to brush my teeth! I want my pyjamas! I would stamp my foot in frustration if I could. I have so far to go. So many more hours of pain. This is hard. I don’t want to.
That’s it, though, that’s the rub. I don’t want to, but I know that I can.
There are no fireworks in this thought, no epic narratives. It’s just the simple knowledge that I can still put one foot in front of the other. That there is still enough time to finish.
How can I meet the eyes of my husband, my mom, my friends if I stop when I could have kept going? How can I repay all of their support—their emails and texts and far-flung love—by just failing to get out of a warm cot? After all, isn’t running 75 miles in the Alps supposed to be hard? Isn’t that the point?
A half-hour has passed. Still foggy, I sit up and gingerly put on my pack. I stand. My legs ache.
“Better?” the nurse asks.
“A bit,” I reply. I try to smile. “Enough.”
“Bravo, Olivia. Courage.”
I walk out the tent. The mountains behind me are silent, and their dark silhouettes mysterious against the star-filled sky.
Turning on my headlamp, I walk into the night.

Olivia S. Rissland is a Scientist at the SickKids Research Institute and Assistant Professor of Molecular Genetics at the University of Toronto. Her lab works on understanding how cells decode their genomes. A recent transplant to Canada, she enjoys exploring the ravines in Toronto and taking photos of her cat.