academic work · guest post · kinaesthetic thinking · play · women and sport

Women, Academia, Sport: Finding My Light Switch in the Dark

When the first post of this series popped up on my Facebook feed, I thought: “now THIS is something I can get behind.” Full disclosure: I spend a fair bit of my non-work time moving—biking, running, or walking to and from work; playing recreational hockey (emphasis on the recreational, but for a fabulous team named the Booby Orrs—or the boobs for short); honing my basement soccer, wrestling, and pull-up skills with two very special 9 and 6 year-old friends; skiing when there is enough snow to do so, which there hasn’t been of late; coaching rugby for a fierce and talented group of young twenty-somethings; walking with my 8-lb sporty-diva dog who is a better hiker than I am; and of course, lots and lots of stretching (apparently I am pretty stiff—go figure).

Note sporty-diva dog in backpack!

Most days I choose movement over social activity, not because I don’t adore my friends, or crave human connection, but because most socializing involves sitting still. When planning a trip, I often consider what opportunities for movement there will be, even before checking into local options for food or coffee. When traveling to a new city, I routinely opt for a bike rental over a car. And so on and so forth. I am somewhat maniacal when it comes to moving and movement, and until my early 30s I hadn’t really stopped to consider why (probably because I hadn’t really ever stopped).

Part of me never questioned my need for movement because I was a sporty kid. When I was first on skates, I sprinted (toe picks in ice and off I went). My summer camps were always sports camps. Gym and recess were my favourite ‘subjects’ in school (yes, I was that kid). And by about the age of 10, I was barred from playing driveway basketball with my older (less kinesthetically-minded) brother because I made him look bad. As a then tomboy and now butch identified person, my sportiness has been one of the ways I make sense (to myself and to others) in the world. I understand now that statements like “she’s sporty” stood in for “I know she’s not a normal little girl” (whatever that might be). I also recognize that my “rambunctiousness” and “excessive energy” served simultaneously to excuse and negate as well as to honour and acknowledge my masculinity—and in some contexts it still does.

I began my university path in sport studies because I assumed that’s where maniacal movement people like me went (and to a large degree they do). As an undergraduate student in sport studies, I learned that our kinesthetic sense is that which enables us to find the light switch in the dark. From the Greek word kin, meaning to move or set in motion, our kinesthetic awareness is the sensation of moving in space. In a physical and philosophical sense, it is the way in which our bodies come to know. While I eventually migrated from sport to health studies, I took the lessons of movement (and the analogy of the light switch in the dark) with me.

The summer after my first year in undergrad, my father died. It was also the same summer I took up outdoor running. Until this point, my running had only involved chasing a ball, avoiding a defender, circling a track, or, as previously explained, on skates. At 20, I had neither the emotional wherewithal or environment to talk through the impact of that tragedy, but running helped me come to terms with his loss in my own way. I ran carrying confusion, anger, guilt and sadness, and in learning to jog, I also learned to take these emotions in and let them go, one winded breath at a time.

Fast forward about a decade and I find myself struggling (as many do) in the often exceedingly slow, generally physically still moments of dissertation writing. In an opposite way of what Hannah writes—that some parts of academia gave her body back to her—I’m convinced that my body in movement gave me academia. Not only did I enter the academy through movement studies (the thing I knew and loved most), but my compulsion to move provided me the advice I needed to get through—and sit through—the stillest parts of my PhD. In 2007 I tried my first Bikram yoga class. Warranted critiques of Bikram yoga aside, for the next two and a half years as a chipped away at my dissertation I was reminded to sit through discomfort, without trying to relieve it. This lesson has continuing resonance in my intellectual labours.

With the finish line of my defense in sight, I received the news that my supervisor’s cancer had metastasized. I received this news away from home in Prince Edward County, with a rented bike in hand, a small (sporty-diva) dog in tow, and a local trail map. Unsure of what to do, I pushed, peddled, and rode in 25 degree heat. 50 kilometers later, reconnected with my beating heart, the news had sunk in.

As I approach 40, I still find movement one of the most reliable forms of care I have available to me. It has been one of the most stable and consistent presences in my life. I move because, quite literally, it keeps me together. And while I feel things deeply, I don’t always need to (or want to) talk them through—it’s just not how my body has learned to be in space. Instead, I move through space, and continue to fumble (as many do) for my light switch in moments of darkness.

That, and I continue to stretch.
Alissa Overend is an Assistant Professor in the Department of Sociology at MacEwan University in Edmonton, Alberta. Her research and teaching are in the sociology of health and illness; food studies; contemporary social theory; intersectional feminism; media and discourse analysis. She and her sporty-diva dog are often out on adventures.
academic reorganization · guest post · kinaesthetic thinking · play · women and sport

Women, Academia, Sport: A place in the league

Maybe My Derby Name Will Be Attack-Anemic

 

 

 
It’s Sunday afternoon, and I’m in a gym in Spryfield, Nova Scotia. I have just skated 20 laps in 5 minutes–my best time yet. We have reached the halfway point of the Anchor City RollersFresh Meat program, and one of our coaches is explaining how the league works: “We want you to know that no matter what your skill level is, there will always be a place for you to skate in our league.” This practice has been rough on me, but her statement affirms that I have chosen the right sport. I have avoided sports for years: I’m not competitive, I’m quite clumsy, and I associate sports with the burning shame of being the worst in the group. So far, roller derby is different. It’s terrifically welcoming and supportive. We are learning so many new skills–stopping, whips, transitions, crossovers, and endurance–all while trying to get comfortable on our skates. But the coaches are good-humoured and attentive in a way that makes it all seem achievable. When I start to feel like I’m falling behind, they roll up, ready to offer me guidance and help me recognize how much I am progressing.
 
Like Erin, I’m a walker. Mostly, I walk to campus and back–a solid walk through parks and a swanky neighbourhood. For me, walking is a time of mental processing. I usually don’t listen to the radio or music, because the sound crowds out my thoughts. Walking helps me sort my thoughts, ideas, and feelings. On days when I stay home, my brain feels cluttered with unsorted material.
 
But walking isn’t enough. I need something more active and engrossing, something to take me out of my head and into my body. I think this has always been an issue with sports; if I don’t enjoy the activity, I don’t commit to it mentally and physically. My discomfort erodes my attention, so I make mistakes that make me even more uncomfortable, and eventually I quit. I approached roller derby with the assumption that I would love it. I was so relieved to find that I did. It’s exciting enough to engage all my mental energy. It’s two hours a week when I don’t think about my research, my coursework, marking, or writing. It leaves me feeling exhausted but powerful. It’s a discipline totally removed from my other wonderful but totally fraught discipline–literary studies. I want to devote more of my time and energy to this feeling. I do squats while I wash dishes. I work on my balance while my students write a quiz. I do strength training throughout the week, because I like the idea of arriving to every practice just a little bit stronger.
 
And through it all, I feel a sense of security–there will always be a place for me in this league. Even if I’m the worst in the league, I still get to be in the league. I should note that I don’t work well under pressure. I never complete my work last minute. I am rigorous in my time management because otherwise I end up on the kitchen floor crying. For me, roller derby feels like a sport without all the pressure. I can progress at my own rate. I can set my own goals. I can participate as much as my schedule will allow. I can attend meetings and events, watch bouts, trade fitness tips with other rollers in our Facebook groups. So far, it’s the kind of space I wish academia could be. It’s the kind of space I try to build with my colleagues, the kind of space I see my mentors trying to make for me, and the kind of community that helps us endure in these broken institutions.
 
In a PhD program, no one–not even the most supportive colleagues and mentors–can assure you that there will always be a place for you. I receive two kinds of advice, usually simultaneously: do everything you can to be an ideal job candidate, and have one foot out the door. I don’t have to tell any of you how daunting that is. You’re here, making the choice every day to do more, work harder, try again, and/or you’re making the difficult, exciting choice to make a career elsewhere. I don’t know yet what my own path will be, but I’m starting to see the value in finding and building spaces for myself outside of academia. The mental space of walking, the physical space of roller derby, the community space of the league–hopefully, when the going gets tough I have these to fall back on.
 













Kaarina Mikalson  is a PhD student in English at Dalhousie University, and the project manager for Canada and the Spanish Civil War. Her research interests include literature of the Great Depression, the Spanish Civil War, and the intersection of gender and labour in Canadian literature. Besides roller derby, she enjoys sewing, comics, and lipstick. 

academic reorganization · guest post · kinaesthetic thinking · play · women and sport

Women, Academia, Sport: Daily Affirmation

I thought I was going to use this much appreciated opportunity to write out some kind of overarching argument for the importance of the intersection between athletics and academics, particularly for women. But as I’ve thought about this issue over the last month, it turns out I can’t in good conscience make this argument at all as women still, by far, undertake the majority of both service work in the university workplace and caretaking at home, a dreary and undebatable fact that means I’d be truly wrapped up in my own privilege if I were to say, “hey all you women, you really need to try training for something on top of all the other duties and responsibilities and drains on your time! I mean, it’s really great and you’ll feel good about yourself!”

It is great. And it does make you feel good about yourself. But the time I’ve spent as a competitive cyclist and now runner/occasional triathlete have shown me how the barriers to participation, let alone access, are still very high. I’ll return to this point toward the end of my post but to explain how I’ve come to this point, I’m afraid I need to indulge in some autobiography about my history as an athlete.

I’ve always been active and in love with running around and doing things, whether kicking or catching a ball, riding my bike on dirt or on roads, running around a track, or running on trails. But I always did this activities without any support network, with no understanding of training or technique or even nutrition, and – with the exception women like Missy Giove that I’d see in glossy magazines – with almost no role models. This isn’t surprising considering I grew up in the 70s and 80s, on what was then the isolated world of Vancouver Island. Still, I had this lurking belief I could be good at sport – that I was capable and strong, even if there was no real evidence for this belief.

Maybe it’s no coincidence my history as an academic followed a similar path, guided by my belief that maybe I could do this thing even if no one else around me thought one way or the other. So, after a few nerve-wracking years as a perpetually insecure, workaholic PhD student, I decided I’d try to build up my self-confidence from having almost none to, hopefully, at least having some. I started by coming up with an arbitrary amount of body fat I wanted to get down to at the local gym (incredibly, my personal life remained completely divorced from the work by Susan Bordo I was teaching at the same time), moved on to trying to do a sprint triathlon, and then – when we moved to Boulder, Colorado – trying what was for me the most intimidating of all: road bike racing.

I threw myself into training and racing road bikes for five years and, for those years, the sport gave me everything I was missing in the academic workplace. I wanted community, friends and connection and I found these things in spades, especially as a beginning Cat 4 racer. These women I trained and raced with, week in and week out for months at a time, were incredible – we pushed each other harder than we thought was possible; we learned together; we cheered each other on; we suffered together. It was a remarkable experience, especially compared to the profoundly isolationist and individualistic culture of academia.

Those years racing and training also made me a more interesting person, one who became capable of talking with lawyers, accountants, physiotherapists, marketing managers, and sales associates. Not only did I learn about and engage with communities outside of academia but I also developed a more expanded sense of where exactly I stood in relation to my local and global community. It’s such an obvious revelation, that existing only in a university environment makes one uni-dimensional. It’s also obvious one cannot and should not work as many hours a day and days a week as one can hack. But somehow, academia – largely made up of type-A personalities who cannot stop striving seven days a week because of the lack of clear work-life boundaries – makes access to these obvious revelations very difficult.

I quit training and racing road bikes a couple years ago when I realized I’d achieved the goal I’d set out for myself (all I wanted was to become a Cat 2 racer, because somehow, narrowly, I thought that would mean I could finally tell myself I was “good” at this sport) and I was finding the 15 hours of training a week onerous rather than empowering. But still, the act of training taught me one lesson in particular that still hasn’t left me: the value of having clear and bounded goals coupled with an acceptance of what I have today, who I am today, instead of who I could be or would like to be or should be.

Instead of the quiet but ever-present pressure in academia to continually work and produce, without rest and very often without end and without any clear indication of success (when is our work ever done? If you work for five years or longer to write a book and then wait a year and a half, sometimes two years, for the book to come out and be read by so few people, where is the triumph?), bike training presented me with the daily challenge to complete this set task, in this particular manner, in this set amount of time. Daily I’d ask myself, “Can I do this thing? Even though I’m tired? Even though I don’t feel great and even though I don’t have a lot of time? Can I push my body that hard? Can I finish the workout?” And very often the answer turned out to be “Yes, I can show up only with what I have to give today and yes, I can do this thing!”

Eventually, the tiny, daily acknowledgements of what I had to give, given the circumstances of the day, turned into tiny, daily triumphs and then these triumphs came to influence both the way I go about my work as an academic and the way I think about my worth. Eventually, I came to ask myself, “Can I write 500 words today? Can I teach my classes with the knowledge and the energy I have today, rather than what I would like to have? Can I do this work in this two hours I have, before I spend time with my husband or my friends, rather than the eight hours I wish I had?”

All I have to offer here are my personal revelations about why my personal and professional life would be so much less if it weren’t for sport. I especially can only speak for myself here, as I’m reminded of the day I showed up for my first cat 2 race and I saw only women who were either professional bike racers or women who were retired or women whose children were now in college or women who were fortunate enough not to have to work at all. It’s a tremendous privilege to have the time and the resources I have to train, to hire a coach, to travel to races, to set goal race times and so on.

The Author!

I know countless women who are tremendously gifted athletes but who cannot possibly add training to their already nearly impossible schedules involving work, committee meetings, student supervision/mentoring, not to mention their own childcare and housework responsibilities. I only wish we could find a way not so much to say, “You can do it! You can train for that event and compete in that race!” but rather, “We value your health, happiness, and sense of well-being! We support a shorter work week and after-school child care! We support a more even distribution of childcare and service responsibilities across genders!” 

Then imagine what women could accomplish.



Lori Emerson is amateur runner, cyclist, and fresh air lover in Boulder, Colorado. She is also an Associate Professor of English and Intermedia Arts, Writing, and Performance at the University of Colorado and Director of the Media Archaeology Lab

academic reorganization · guest post · kinaesthetic thinking · play · women and sport

Women, Academia, Sport: Academia On Wheels

                                                       Academia on Wheels
 
The Author! Photo credit: Martyn Boston
“What are you going to do to reduce the stress in your life?” the doctor asked me in September 2012 after I described the shooting head pains I’d been having for five months. We’d also discussed my middle-of-the-night hospitalization in July for chest pains the day before I submitted the manuscript for my second monograph.
My response to the doctor’s question? I laughed. My teaching term was beginning in two weeks. I couldn’t conceive of anything it was in my power to do, bar quitting my job, that would effect any sort of meaningful stress reduction.
But I did do something in the fall of 2012 that took me a while to connect to what the doctor had asked me: I went to a roller derby recruitment event. I had figure skated as a child, but I knew nothing about roller derby. A friend of mine had recently become involved (another academic, who is now a fantastic roller derby referee), however, and encouraged me to do the same. I watched Whip It!and was confused (turns out it’s not terribly representative of the actual sport). But the recruitment event was held down the road from my house, I was curious, and I had nothing to lose.
For those who don’t know (and/or have been equally confused by Whip It!), roller derby is a contact sport played on quad roller skates. Although men play it, too (both on men’s and co-ed teams), roller derby, in its current incarnation, is a twenty-first-century phenomenon initially devised for women. Its much-vaunted ethos of “by the skaters, for the skaters” has the effect of bolstering a sense of community both on- and off-track. While individual skaters may have different senses of themselves in relation to feminism, on the whole I would say that roller derby constitutes an empowering, feminist space.
What a difference, then, to the oftentimes explicit misogyny of the academic workplace. And while I often get asked about the risk of injury in roller derby—“Isn’t it really violent?”—I can’t help but think of myself in that doctor’s office, as she tried to point out what my body was telling me three years ago: it had had enough of what my job was putting me through.
“When do you have time?” I’m also asked, given my commitments not only as a skater on both A and B squads, but also, currently, a member of our training committee. When I started roller derby, I skated in the evening of my heaviest teaching day of the week, when the last thing I could do was keep working, and the only thing I could do, it seemed, was skate.
Gradually, I realised that roller derby was helping to save me. My acupuncturist, whom I consulted about those mysterious shooting head pains, told me I should think about my feet. It occurred to me that skating ensured I was thinking about my feet: certainly, to think about work in the middle of a contact sport would have been foolish. My feet enabled me to give my head a break.
When I was lying in the hospital bed in July 2012, I caught myself worrying about whether I would die before my book came out. My chest pains, thankfully, turned out to have a muscular, rather than cardiac, source, brought on by a six-week cough and the toll on my body of the final push towards my manuscript deadline. I was discharged in the morning.
But I was determined, as an academic working in the UK system structured not only by a lack of tenure (abolished, surprise surprise, by Thatcher) but also by “Research Excellence Framework” imperatives, never again to let myself think about my mortality as a publication record problem. I was determined to reclaim something resembling a life, and a healthy one at that.
It may seem paradoxical to think about a contact sport as a form of self-care, but roller derby has almost certainly played that role for me. And while my academic career is likely to last longer than my roller derby career, I am convinced that I am only able to keep going in the former because of powerful lessons taught to me by the latter.
Gillian Roberts is an Associate Professor in the Department of American and Canadian Studies at Nottingham University. Her focus is on Canadian cultural texts and their circulation and celebration examines how the boundaries of ‘Canadianness’ are constructed and reconstructed according to opportunities for Canada to accrue cultural power. Her work consistently returns to hospitality discourse both in its engagement with immigrant and hyphenate Canadian writers who become internationally celebrated and in my interest in the Canada-US border: in both these areas, she is interested in how a ‘Canadian host position’ is constructed, as well as in the discrepancy between Canada’s projection of itself as hospitable and the exclusivity with which ‘Canadianness’ is often defined. Her second monograph, Discrepant Parallels: Cultural Implications of the Canada-US Border, has recently been published by McGill-Queen’s University Press (2015).

academic reorganization · kinaesthetic thinking · movement · play · women

Moving, Thinking, Playful Thinking

Where does it start? Muscles tense. One leg a pillar, holding the body upright between the earth and sky. The other a pendulum, swinging from behind. Heel touches down. The whole weight of the body rolls forward onto the ball of the foot. The big toe pushes off, and the delicately balanced weight of the body shifts again. The legs reverse position. It starts with a step and then another step and then another that add up like taps on a drum to a rhythm, the rhythm of walking. The most obvious and the most obscure thing in the world, this walking that wanders so readily into religion, philosophy, landscape, urban policy, anatomy, allegory, and heartbreak.
 
That’s Rebecca Solnit, from Wanderlust: A History of Walking. I often think of Solnit’s work as I am walking. Walking to work. Walking the dog. Walking with the baby. Walking to think. Walking to breathe. When I am fortunate enough to be in a new place my favourite way of sketching it into my memory is to move through it at street level.

 

At my childhood home.
I come from a family of walkers. We are somewhat notorious for our devotion to travelling by foot. Indeed, my partner sometimes teases me when we are in the airport, and I head straight for the stairs despite carrying a bag, baby, and dragging a suitcase. Last year, I was seven months pregnant when there was eight inches of ice on the sidewalks and roads in Halifax and it was impossible to walk. I crept along at a snail’s pace, making the dog nervous. I crept along anyway.
I have always been a kinaesthetic thinker. Movement, whether through play, sport, or merely going form one spot to another, thrills me. I’ll go out of my way to make movement happen. When I was going my MA in Montreal, I would set my alarm for the early morning, wrench myself out of bed before the sun was up, and trudge across Parc La Fontaine to go swim laps at the pool. The monotony of the black line at the bottom facilitated all kinds of wonderful thinking. The dull splash splash of the water focused my mind. By the time I returned to my computer to work on my thesis I was, if not inspired, physically tired enough to not fidget.
Mar the Dog. Not amused by my exhortations of “do downward dog!”

 

The much-missed Felix. My first dog and constant walking companion
When I moved to Calgary to begin my PhD I ran, badly. I am not a born runner. Nonetheless, I would lace up my shoes, put the dog on his leash, and head down to the Bow River trail system and galumph my way along the gorgeous river. I tried yoga for the first time that year, too. I remember how hard it was to stand on my rubber mat on one foot. I can remember, too, laughing out loud in front of strangers after falling flat on my face during an attempt at a handstand.
My bike, 5:45 am, outside the yoga studio.
Later, when I moved to the East Coast, I returned to the early morning movement. This time, I set my alarm clock and met a friend, and together we would sleepily make our way to the yoga studio for practice. Have you ever been in a yoga studio at 5:30am on a Monday? Most people aren’t laughing. But for whatever reason M and I were. Always. Often. After we finished our practice I would drop her off and go home to get ready for work. As I sat at my desk through the day I could feel the physicality of what I had done that morning. Is it an exaggeration to say that it fed or facilitated the work I did at school? For me, it isn’t. For me, it did.
M. and me, early, laughing.
I’ve been thinking for a while now about how women — able bodied or differently abled, straight or queer, cis or trans — think about and experience movement in relation to their work in academic settings. Does movement, or sport, or play fit into other academic women’s lives? What might that look like for them? How does movement or sport or play affect their academic work, their sense of self, their sense of fun?
Over the coming weeks, starting tomorrow, there are going to be a series of guest posts under the heading “Women, Academia, Play, Movement, Sport” that offer some snapshots of some ways people have taken up these questions. If you’d like to add your voice please contact me to pitch a post.
Happy last week of February. May you find some play in your day and generative movement in your thoughts.