mental health · mindfulness · pedagogy · reflection · Uncategorized

March Reflections

I am teaching two courses this semester. One is a fourth year seminar//graduate seminar hybrid. The second class is a special topics class that has the blanket descriptor of “literature, society, politics.” Both classes have been giving me life all term. We’re reading exciting texts, asking hard questions, listening, and discussing. Responses are happening across the room! That kind of discursive cross-talk I hope for is a regular occurrence, and it has very little to do with me. The students are engaged in the project of reading literature, thinking critically about it, and discussing it with one another and me. It is great.

And, this week, we are all flagging. On Monday I walked into one of the classes which has about forty people enrolled, and there were less than ten present. There were similar numbers in the other class. Discussion proceeded, work was done, thinking happened. But I can feel the dip of energy in the room, and the absences are hard to ignore.

I get it, truly. March is for me always the hardest month of the winter term. It is long, the weather in Atlantic Canada tends to dig in its heels and hover around damp-cold-windy for another two months. And, while the sun is sticking around longer, this seems to be one of the times where I stumble into existential reflection. So, while my life is undoubtedly enormously different from the lives of the students in my classes, I have a great deal of empathy. We’re all just trying to make meaning as we move through the world.

I have no super cure for the kinds of questions that seem to arrive and orbit at this time of year including, but not limited to why do we do this? why do I do this? what is the point? (and, more personally but equally existential, why do fish have to die?–though this one was posed by my favourite four year old. Still, it seems to fit the theme: sometimes things are harder that it feels they should be). While I have no cure to offer myself or students, I do find it useful to think about the reasons we come to the classroom together.

A classroom offers space, a pause, an hour or two in real embodied time to sit with relative strangers and think together. It is a place in which pedagogy can happen, even if the efficaciousness of that pedagogical work is not immediately apparent. A classroom feels like it exists outside the space-time continuum. Time slows down (sometimes painfully so). Time speeds up. We don’t experience time in the same ways, and yet there we are, trying to think together.

This trying feels useful to remember. It is, for me, part of what draws me out of my house and into the world that is so very very difficult so much of the time. It is as necessary as the smallest and earliest of the green things, poking themselves out of the ground and working their way up to the sun.

photography of flower field
Photo by eberhard grossgasteiger on Pexels.com

 

academic work · balance · being undone · feminist health · kinaesthetic thinking · mindfulness · Uncategorized

Ready to sit

Usually, when we say we do ‘yoga,’ we mean asana, the physical limb of the larger practice, the yoga of happy baby and triangle and, if you’re feeling ambitious, bird of paradise. Less known is that the goal of this physical practice is to prepare the body for the rigors of meditation–asana, that is, is essentially the warmup routine for the main event, which is sitting down.

Yoga students often reverse this thinking, focusing more on the physical practice as an end in itself. Sometimes, we don’t really get to the sitting part at all, except in brief centring exercises, or the more passive release of savasana.

Academic life, by contrast, seems often to be nothing but sitting. But we’ve done no prep work for it. We probably should.

Many are the days that I am startled out of a slumped reverie by my Fitbit’s inactivity alarm. I often ignore this bip-bip, for hours: it’s the life of the mind, dammit, and cannot be counted by footfalls! When I eventually have to drag myself out of my chair, I usually experience some unpleasant sort of bodily creaking and discomfort. Sometimes an uncomfortable pressure on my bladder. Or I’m dizzy, or I discover one of my feet has fallen asleep. A headache makes itself known. I reflexively arch my back and lift my arms in a stretch. Every time I get up, I realize how borked up I am: is it even possible to produce good work in this state? And then I sit back down, feeling guilty for the interruption.

IMG_2704
Jasper, as always, setting a good example of embracing embodiment

You probably have similar habits, where your day is organized to get through the things that keep you out of your chair as fast as you can. Just as an example, the goal for me, working at home this morning, was to roll out of bed, get a cup of tea and breakfast, quickly tidy my morning mess and get into my chair as fast as possible, with the goal of remaining there all day.

But what if academic sitting is like meditation sitting: what if we thought of it as a kind of physical as well as mental trial, one that needed us to prepare in a more thoroughgoing way?

Quick question: what parts of you are uncomfortable right now? Neck at a funny angle? Weird deep sorta-cramp in one thigh? Ankle tucked under you funny? Contact lenses feeling a bit dried out and strainy? All of these little distortions and discomforts pile up, I think. They pick at the edges of our focus, our energy, our health. But I’ll bet you have no intention of getting up, taking a little walk around, doing some stretches: frivolous, inefficient, distracting. We let ourselves be reduced to brains on sticks, which seems efficient, but is a lie.

Feminist theory and feminist praxis have long interrogated the distinction of the life of the mind from the more material mundanities of embodied life. Standpoint epistemology or feminist materialism or intersectional theory remind us that ideas are attached to viewpoints that are constructed by our embodiments and our relations. But what if in a more immediate sense, the life of the mind–all that sitting!–is un-divorce-able from our embodied selves. Maybe it’s a new kind of feminist praxis not just to write about the materialities of ideas, to insist on textually embodying ourselves in our work, but also to allow ourselves the space to experience the life of the mind and its work itself as embodied. What if we allowed ourselves to get ready to sit–what if we considered the morning walk to the coffee shop, trudging through the slush and half-blinded by the diffuse daylight bouncing off all the snow, our rapid breathing, as an essential part of the work the life of the mind? We would start to insist on windows, maybe, or interrupt our own 3 hour seminars to get students to look out those windows at the farthest point they can see, while twinkling their fingers. We would stand up when we became aware–because we allow ourselves this awareness, as a gift rather than as a distraction–that our brains were fogging up and our ankles were getting crunchy, even if we just had 50 more words to write. Maybe.

This morning, I couldn’t seem to make myself sit. So I did a little yoga (and yeah, I mean asana)–sun breaths, forward folds, twisting sun breaths, a couple of balances to stretch out my quads, rolled my shoulders and my hips, standing pigeon. And I felt so strong! And so awake! Literally five minutes of gentle movements, standing on one small patch of carpet, in jeans and socks and a hoodie. I felt … alive. This post popped into my head. I looked out the window, felt my irises radiate in and out, took a breath. And started writing. I feel good.

Treat your bodies with care, friends. Sitting is hard. Embodiment and situatedness and affect aren’t just theories; feel it in your body, and take care. You deserve it.

mental health · mindfulness · reading · social media · winter

An internet vacation, and a new approach to being online

I finished the 2016 work year on December 23, and on my way home I deleted the Facebook, Instagram, Twitter, Feedly, news, and email apps from my phone. I also put the browser icon somewhere really inconvenient and set up a Freedom App block that would last until the night before I returned from work on January 9. I started my holiday vowing to go completely social media and news free. I didn’t think it would make that much of a difference to my everyday life, but after weeks of feeling like I was drowning in stories of horrors and problems I couldn’t solve (or even make a dent in), a break sounded good. I knew that I was going to be spending a lot of time with family and friends, so it seemed like a good plan to take one when I knew that I was going to be pulled offline a lot anyway.

It turned out that my internet hiatus made way more of a difference to my life than I thought it would (you’re not surprised). I missed people a ton–Facebook is wonderful for that. And I missed the learning that happens on Twitter, the way it exposes me to ideas and viewpoints and lived experiences I can’t really get anywhere else. I didn’t do the work of sharing resources with PhDs looking to explore non-faculty careers that I usually do on Twitter, and that made me a bit sad. I didn’t read terrible things about Donald Trump, which did not make me sad at all.

My phone became mostly a book ingestion device, and I’d find my thumb flicking to the missing social media icons whenever I got uncomfortable or bored or sad. (It happened way more than I was okay with, and it weirded me out that this had become such a habit without my noticing). Without the internet to distract me, I read A LOT. I also did a shit ton of stuff that I wanted to do with my vacation, and I don’t think that I’d have been able to do all of that with the internet in my life. I was also less anxious, less angry, and less distracted.

Coming back from my internet hiatus, I’m trying to be more considered about how much I use it, and how I use it. I’ve reactivated an old Buffer account, and I’m spending a bit of time creating a queue of useful tweets so that Twitter is doing my resource sharing without me having to be on it. I’ve set up Freedom so that I have a short window every day to be on Facebook and Instagram. I already did a big RSS feed cull last year, but I’ve done another so that only the things I really want to read show up in my Feedly. And I’ve kept the news widgets deactivated on my phone, because I don’t need a 24/7 view of the terrible things happening in the world, a connectedness that I’m just figuring out keeps me from being active and activist in the ways I want to.

I’ve also created something like Sarah von Bargen’s gallery of goals. It hangs on the wall next to my desk, and reminds me of the things I really want to do with my time. Some are practical but dull (get my driver’s license), some are aspirational (swim three days a week), some are a stretch (finish a full draft of my novel this year). But I’m hoping that by having them there, I’ll be reminded regularly about what I’m giving up when I lose a couple of hours to mindless scrolling or, worse, to the brain fog and paralyzing anger I felt for much of the fall when I was trying to keep myself as informed as possible about what was happening in the world.

I’m still trying to figure out what a useful, considered, and balanced approach to social media and news looks like for me, so if you have any strategies, ideas, or tools that you’ve found helpful, I’d love to hear them.