emotional labour · heartbreak · peer review · risk · workload

Academic Roadkill

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We are so lucky to have a guest post from the inimitable Linda Morra. Here she is, thinking hard about how the “grievance studies” hoax hurts:

I’ve thought quite a lot about roadkill recently, probably because of the long stretch of drive, from Montreal (where I live) to Sherbrooke (where I teach). Today, it was a deer; a couple of days ago, it was a raccoon and a cat. I consistently think about how these animals were simply foraging for food, innocent of their imminent violent end—one that was just veering around the corner and bearing down on them, as the result of a vehicle on an entirely different trajectory. I feel for these animals – I sometimes even foolishly weep for them.

And today, this week in particular, I identified with them.

I am not actual roadkill, very obviously. But, when I read about the latest version of the Sokal hoax, which produced and found publication for sham essays that spouted left-wing ideology, I felt like I was thrown to a curb. They were out to prove that the social sciences and humanities are not undergirded by proper research, but rather by left-wing ideology. Apparently, seven of twenty of the latest Sokal hoaxes were accepted. Seven. That’s one third. It saddens me to think that either the editors or peer reviewers weren’t doing their job, and that it has, as a result, cast suspicion on the entire field.

On some levels, I think the hoax serves as an important reminder of how some of us failed in our responsibility by allowing such articles to find publication. How different are we from, say, some very right-wing American news station, if we simply allow left-wing ideology to stand, rather than allowing real and meaningful scholarship to undergird the ideology? Than well-articulated, defensible points of view? Aren’t we just producing fake news too?

Perhaps some of us are. But here is why I felt like roadkill: many, if not most of us, aren’t.

As Lily Cho pointed out, we invest substantial voluntary time—and often unrecognized, at that—in peer-reviewing. We are the ones who invest countless hours in reading and vetting papers for scholarly journals and manuscripts; we also train students, both graduate and undergraduate about what real scholarship means and what it looks like; we try to build meaningful connections and address injustices, locally and globally. I and others often do this work with very little recognition or reward—neither public, nor institutional. We do not take up time in a spotlight as a means of advancing ourselves or our careers, and, for many of us, there is no other reason to make such an investment. (For a moment, at least, I’d like us to reflect upon how, conversely, these three academics used their time, as a point of contrast. Seriously—didn’t they have better things to do?)

There is no reward, particularly, for vetting a manuscript or an essay for a journal—not at my institution, anyway. But I still do it, at regular intervals, and try to provide feedback with care—looking up sources to make sure what has been presented is accurate and to check claims that are being made. Some of the claims are not properly historically grounded—the writer might try to apply recent theoretical or ideological trends anachronistically. I check that tendency. Others simply pretend that no other academic has done the research before—and “disappear” other critics in the process in order to elevate their own scholarly ego (more of that in another blog post). Usually, I and other peer reviewers do our best to catch these kinds of errors, because we know we have a standard to maintain. We may not always succeed—but we try.

Why do we do this? Because peer-reviewers are, in fact, gate-keepers. There’s no point in claiming we are not, because we ultimately determine what passes muster and what does not.

And this is not an issue of control, as some of my own colleagues have suggested—because that would render us no different than any major news outlet that lays claim to ideology as news rather than factually-based research. We do it out of a sense of personal and communal responsibility. And responsibility means accountability. And accountability works on multiple levels: from the individuals who write the articles, to those who serve as peer reviewers, to the editors themselves.

That’s why I feel like roadkill: I and others have been inadvertently injured too. The recent Sokal hoax may have shown us where the weakest links in our chain are. The perpetrators themselves engaged in an unethical intellectual exercise to prove that ideological politics have supplanted scholarship, or at least that very little scholarship undergirds the ideological politics being championed—in the very realm where it shouldn’t do that.

But, in the process, they harmed the credibility of many good academics, who are committed to their work and to maintaining scholarly standards—which may now seem like no standard at all.

 

Linda Morra is a Professor of English at Bishop’s University. She has tried to research and publish meticulously about archives, especially those related to women writers in Canada, including Sheila Watson, Jane Rule, and M. NourbeSe Philip (in Unarrested Archives, UTP 2014). She is extremely grateful to her peer reviewers and editors, who have invested time in providing critical feedback that has helped to shape and improve her scholarly work.

academic publishing · emotional labour · feminist communities · peer review

Sokal Spare Me: Hoaxes and Anti-feminism

So here we are again. Somebody (three of them this time) thinks that they are so smart and clever. They are going to show the academy, and especially the feminist, queer, and racialized academy, that it doesn’t know anything.

All it shows me is that these three people — and I am purposely working on forgetting their names because I am a professional and I hope to give their real work a fair shake if I ever came across it, which is more than they deserve, but I am nothing if not an actual professional even though I feel a lot of rage at this particular moment — have shown a profound disdain for the gendered labour of academic journal editing and peer reviewing.

When I say that peer review and journal editing is gendered work, I mean that it is largely (if not wholly) invisible, underpaid or not paid at all, and almost entirely thankless.

As I wrote in my Love Letter to Peer Reviewers Everywhere, peer reviewers rock my world. I see their work everywhere: “in that book that changed the course of my dissertation, in that first article of mine that saw the light of printed day, in that other article that I taught in my grad seminar that re-oriented the entire discussion for the better, in all these journals that I read when I get a chance, marveling at all this marvelous work out there.”

They make all that happen. They make my world smarter, brighter, and just plain better.

I peer review anywhere between five and ten articles a year. It takes weeks of time that I never have. No one will know that I did it except the editor of the journal who can’t reveal my identity anyways. I do it because someone else did it for me and because I know that this completely invisible and thankless labour is a crucial part of sustaining our work as scholars.

Like most scholars at my age and stage, I serve on the editorial boards for three or four major journals both in Canada and internationally. This also takes a lot of time that I never have.

I was the co-editor of an academic journal for three years. It just about killed me. I just agreed to step back into that role because the current editor asked and I respect him so much and he is overwhelmed by the work and I know exactly how overwhelmig it is. It is the main cultural studies journal in Canada. If we don’t do this, there wouldn’t be a publication venue for a lot of amazing cultural studies work. As editors, we do not get paid for this work. I don’t get course release or a stipend. There may be the tiniest crumb of prestige but it is frankly outweighed by the reality of the work — hundreds of hours fielding angry or nudging emails while shepherding manuscripts through the peer review process while the authors are anxious and mad at me for not getting their work turned around more quickly.

Others have pointed out that academic journal publishing is a good faith system. This hoax takes advantage of the deep generosity of a community of scholars in order to score a stupidly cheap point. It does not show that the journals, fields, and disciplines that it targets are fraudulent. It shows that these three people had so much time on their hands, and so little regard for their peers, that they are happy to waste the time of people who are trying to make space and give a platform for new scholarship.

This hoax comes across as anti-feminist not because of the content of the articles but because its very form is premised on scorn and derision for deeply gendered labour. It misunderstands power. It mistakes peer reviewing for gate keeping. It mistakes the journal editor as a disciplinary figurehead. I don’t know of anyone who agrees to peer review something because they want to keep someone or some thinking out of the field. And journal editing is, honestly, an extravagant convergence of caretaking and traffic control.

So, spare me. Spare me this thinly disguised contempt for gendered labour. Spare me this willingness to waste time we never had.

 

emotional labour · ideas for change · voice

Push some buttons

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push some buttons

It’s been a rough week for feminism. Maybe you found yourself in tears on the bus or the train on the way to work. Maybe you thought about how much it cost for one woman to stand up and say something true and how that courage was mowed over by by belligerence and cowardice. Maybe you are mad all over again and again and again. Maybe things keep happening that push too many buttons.

It’s been that way for me.

Time to take back some control of this whole button-pushing business.

Time to go back to Cathy Deng’s brilliantly simple question: is a dude talking?

Go here and starting tallying: are men talking too much?

I’ve been in a lot of meetings lately. Probably you have too. And have you noticed who’s been doing a lot of the talking? You guessed it. In every kind of meeting — one-on-one in my office, small committee, large committee, massive faculty council and senate meetings — I couldn’t help noticing that one kind of voice kept dominating the floor. The two exceptions, for me, were the meetings I chaired.

Maybe it’s too simple to break things down along a binary of whether or not a dude is talking. What, after all, about race, class, sexual orientation, and ability? Good question. In the spirit of evidence-based inquiry, bear with me (and Deng), let’s just try to measure the dude vs. not dude thing. Just for a few weeks. Or even just one week. Tell me what you find.

Really, do tell me. In the comments below or, if you prefer, via email at lilycho [at] yorku [dot] ca. I’ll tally and report back.

And do submit your results to the on-going Gender Avenger tally.

Let’s push some buttons.

 

emotional labour · enter the confessional · sabbatical · Uncategorized

What the day looks like

Do you know that academic urban legend? The one about how we all get super sick the minute we hand in our grades / complete the writing project / give the talk? It’s a pretty common belief among academics of particularly the junior ranks that the kinds of Big Push and overwork required to climb some of these work mountains always results in our bodies giving up once the adrenaline wears out. It looks something like this:

(What is she saying? “Graaaades aaaaaaarrrree iiiiiiiinnnnnnnnnnnnn”?)

It seems like sabbatical is like that, too. Guys, I’m tired. Like, adrenal fatigue tired. Nap every day tired. Work flashbacks, minor panic eruptions, and All The Feels about my job that I’ve been suppressing for, I guess, years while I just kept moving. I’ve always said that kind of pace and overload was not sustainable and here I am now, in my pyjamas, living it. I stopped runningrunningrunning to get it all done, and it fell apart.

(Okay, so here’s the crux of this post. My husband just got out of the shower while I was previewing the clip and when he asked me what I was doing, I legit burst into tears, snot running down my face, and squeaking out “academic life is like this and I stopped running and now I’m having all the feels at the same time.”)

Everyone warned me that sabbaticals are for breakdowns. That everyone has big plans about smiling and drinking tea beatifically and Finishing The Book, but a surprising amount of time winds up devoted to Netflix, rich food, crying, and dog walks.

I tried to account for this. I’ve known this sabbatical was coming, and I knew I’m no different than anyone else. I tried to prepare. I hired an academic coach in March, to help me sort out my workflow and writing habits well before the sabbatical started. I tried to deal with my procrastination and panic problem, systematically and kindly. I took real vacations this summer and at Christmas. I allowed myself some real time to process all my feelings after I completed my term as grad chair. I visualized the sabbatical, and made lists of what an ideal day would look like, and how I would be happy and balanced–and the specific actions I would undertake to accomplish that. I made lists of projects and goals and worked on setting realistic work expectations with my coach. I finished all my outstanding obligations and practiced saying no to new ones. I built exercise AND therapy into my life.

As January 1 rolled around, I had good, reasonable plans, and good, reasonable goals. I had accountability and sociability plans. I was cooking good food and moving my body and hugging my family. I joined a half marathon training group.

I have written 10,000 words on a book chapter, presented at a great conference, given a public talk, and seen one of my students defend. I PB’d a 5km run. I am sleeping well at night, and long enough. I’m nearly caught up on Star Trek Discovery (HOLY SHIT, Y’ALL).

And yet, here I am, tucked in my window perch with a fresh coffee, a clean desk, and a good idea for a blog post, outright sobbing while watching movie clips.

I seem to have some unprocessed … trauma? I don’t want to exaggerate. But I’m coming to terms with what six years without a break has done to me, what it means to just recently being diagnosed autistic and ADHD, what I’ve accomplished or not accomplished in my 13 years as a professor (not nearly what I’d hoped to) and what I want in the next part of my career.

So right now, I’m spending the mornings writing and thinking, and the afternoons napping and taking long walks. Interspersed with random bouts of sobbing, that seem to come from someplace really deep.

In general, and in a substantive way, I’m pretty happy: I’m enjoying my writing, and my naps, and my runs, and cooking and eating with my family. My writing is going well and I’m proud of what I’m doing. And yet there’s no denying All These Feelings I seem to be having. So I’m trying to make space to have them. We’ll see what happens next.

 

academic work · adjuncts · change management · emotional labour · theory and praxis · Uncategorized

Making Small New Habits

I love New Year’s resolutions.

I do. I really love them. I love them so much I write about them in fall and winter and spring. Hurrah for semesters and Solstices!

In fact, I think I have come to appreciate New Years–Eve and all–as a moment of self-inventory, though admittedly New Year’s Eve was (and is) a marker in time I like less. As a younger me New Year’s Eve was a kind of letdown for all its rush and waiting. All outfits and lines and are-the-plans-happening-where-is-the-best-place-to-be-ness of it all. And then, poof, anticlimax. Even now as an adult I can count on one hand the “magic” NYEs I have had. My frustration, I think, is common: it is the pressure put on the moment to make it something other than it is. A moment. But I digress…

I am that person who, on New Year’s Eve will ask about resolutions and memories. What was your most memorable meal of the last year? (My go-to interview dinner conversation question, by the way) What are you hoping to do this year? Yup. That’s me: earnest right up to the chime of the clock.

But it occurs to me that resolutions might be the wrong word. Maybe there’s too much baggage with that word, and as someone who is shifting from a decade working in various degrees of precarity to, well, unprecedented stability, I’m working to shed some emotional baggage. When it comes to putting work and production demands on myself I want to move from this

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Image from PinArt.com

to this

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Image from steamlineluggage.com

I started thinking about shifting my language after reading one of those ubiquitous late-December articles about developing new habits.  The gist of the argument is this: western psychology has tended to frame life change as something that is best understood through willpower. The idea here is that we make a decision to change some aspect of ourselves and then, through sweat and grit and determination, we do it. There are all sorts of obvious problems with this approach, I realize now (what if, as is often the case, “willpower” isn’t enough or even the right thing, for example). Still, when I was reading this in the trough between holidays it struck a chord for me. Rather than building all life change on the necessity of willpower there is a movement gaining more popular traction that suggests willpower is kind of bullsh*t. Okay, that’s not exactly what the article says, but that’s what I gleaned from it. More effective that willpower is repetition. Building in habits. Doing the small daily work of repeating. And if you don’t do it one day, if you “fail,” then you do it again the next day.

Gosh, I needed to be reminded of this.

Some of the new habits I am aiming to form in this first month of 2018 are these:

I would like to write regularly again. For all sorts of reasons I have fallen off that wagon in the last year, moving again to droughts and downpours of writing that, while effective of anxiety-inducing, have not fed me in the ways I need to be fed. In order to write regularly (which for me means 100-300 words in a session, and one session a day is plenty unless there is an impending deadline) I need to build in a regular time to do that writing. So, I’ll be getting out of bed a little earlier this month. I’m looking forward to it.

I would like to continue reading for pleasure. After my PhD and in many cycles following that I found I couldn’t read for pleasure. For whatever reason what usually was my escape, my habit that nourished me had gone. My voracious desire to read is back. To facilitate this I have shifted my reading habits the same way I have had to shift my writing habits post-bébé: I carry a book with me most all the time, and reading one or two pages (or sentences) at a swoop is enough. Is worth it.

And finally, I would like to only work on academic writing and research that nourishes me and which I really care about. I say hah to the adage that all academic work is a labour of love. It isn’t, especially if you’re a graduate student or a precarious worker or a post doc. Then it is usually a mix of love and (in my limited personal experience) a huge amount of what-will-this-do-for-my-prospects???!!!???*&!

To that I say no more, or at least, I will work towards “no more.” And if I weren’t already convinced that writing (/doing/working on/researching) something that you care about might actually make more than you feel good  (aka “staying in your lane” as I read in a recent profile of the brilliant Vivek Shraya), well, seeing this tweet from poet and scholar Billy-Ray Belcourt certainly brought it home for me

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Here is to new habits that nurture networks of care in this complicated, compromising, and often alienating and restrictive space that is academia. One of the books I am reading right now is Donna Haraway’s Staying With the Trouble: Making Kin in the Chthulucene. In the introduction Haraway writes,

We — all of us on Terra — live in disturbing times, mixed-up times, troubling and turbid times. The task is to become capable, with each other in all of our bumptious kinds, of response. Mixed-up times are overflowing with both pain and joy–with vastly unjust patterns of pain and joy, with unnecessary killings of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of our learning to live and die well with each other in the thick present. Our task is to make trouble, to stir up potent response to devastating events, as well as to settle the troubled waters and rebuild quiet places.

Here’s to rebuilding quiet places in our days with and alongside and against. Here’s to onward and inward. Here is to January. Here is to what is and to what is next.

 

 

classrooms · emotional labour · grading · pedagogy · teaching · Uncategorized · writing

Feedback

I was complaining to myself about how slow my grading was going and how I was a slacker for not getting it done faster. Then I added up some numbers. Then I tweeted this, that is to say, complaining to others, and it got a LOT of traction relative to my usual Twitter complaints:

 

So that’s what I’m going to expand on today: grading is writing, and it’s work, and we do way more of it, probably than we think we do.

Here’s how I grade. Students hand in their assignments (a lot of short writing assignments, usually between 400-1200 words) and I mark them up with pen as I go–I put tiny underlines under simple errors; I write marginalia that queries a point, or offers a readerly reaction like “ha!” or “aha!” or “hm” or “!” or “are you sure?”; I write sentence fragments in response to the main idea. When I’ve finished reading and marking-up the paper copy, I write up more formal notes, summative and formative, in Word. This weekend I was grading Evidence-Based Arguments for my first years, so I have one Word doc called “Evidence-Based Argument” and I just concatenate everyone’s feedback in that one doc, separated by page breaks. So there’s a running word count for the whole thing.

For 24 Evidence-Based Arguments I graded this week, I wrote 2735 words. That’s a lot of writing, it struck me. I opened the other files for that course. The Internet Literacy Narrative? 2898 words. The Fact-Check Report? 2763 words. You can see that’s about 100 words per assignment, for a total in the course so far of about 8500 words. That’s a longish academic article worth of words.

Now I’m curious. For my grad class this term, 15 students, I’ve graded essay proposals and annotated bibliographies, and two 400 word response papers per student. [Goes away and calculates] Just over 6000 words of feedback.

That makes 14,500 words of formal written feedback since September. Not counting marginalia or emails or verbal feedback in office visits.

Last semester my courses were bigger–a fourth year seminar of 25 students and a first year course of 40. [More calculation ensues] 22,000 words for the first years and 16,000 for the fourth years, so that’s 38,000 formal grading words in the winter term.

In my assigned teaching in 2017, I’m at 52,500 words of direct feedback to students typed into Word docs. I’m not done yet: my first years and my grads have final papers yet to hand in for me to give them feedback on.

I have also read and given extensive feedback on …. lessee …. four complete dissertation, and about 8 dissertation chapters this year? I don’t know how much I wrote for those, but it was a lot.

I don’t begrudge this work. But I would like it to be more visible than it is. A writing intensive course for students is a feedback intensive course for professors. I often will note in my annual reports that my first years write: a response paper, then revise it, then produce a paper with a stepped structure of proposal, bibliography, intro paragraph, draft, and final paper. But I do not note what *I* am writing in response to this.

Linda Carson on Twitter suggested that in academic life as in most other domains, what counts is what gets counted. She encouraged me to think about writing out these numbers on my report. I might. But even personally, I think I generally tend to dis-count this writing as writing, because not only do I not literally count up how much of it I do, I don’t think it “counts” as real writing.

But it does, in its way: crafting feedback on student work is a balancing act of formative and summative goals, a kind of specificity of address that lets the student know you really heard them, but a level-appropriateness that encourages reach without overwhelming. No wonder we get tired doing it.

Anyhow. I’m at about, as I say, 52,000 words of feedback I can directly count up in my Word docs from my 2017 teaching. That’s not all of it, but it’s most of it. If it feels supportive, I encourage you to look back, if it’s easy enough to do, and see how much you’ve got done this year, too.

This is real work, real writing, creative and laborious. It counts.

affect · emotional labour · guest post · reflection · Uncategorized

Guest Post: Check Your Privilege

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Recently I was invited to deliver a public lecture on the ethics of care and feminism, in Vancouver, to a women’s cultural group called Réseau-Femmes. I was delighted, and nervous, about the challenge of making my academic research and writing accessible to a wider audience. I decided to test parts of my presentation on a few readers from my personal circle, id est my mom in the first instance, and a friend as my second reader. My talk began with this:

Je suis une nord-américaine blanche, allochtone, bourgeoise, instruite, littéraire et féministe. Je suis une femme cisgenre, c’est-à-dire, l’identité de mon genre correspond à mon sexe. Mon privilège social est ostensible et indéniable. Je suis fille d’une mère et d’un père; je suis moi-même mère de deux filles; je suis conjointe, amie et confidente. J’ai un chien, un chat, parfois un poisson, et trois mois sur douze, une roseraie et un potager. Je suis mentore, administratrice, parfois poète; je suis essayiste et professeure.

Le soin est au cœur de ma vie.

The opening was meant to be both political and light hearted. Situating myself and my privilege as a white, North American, settler, middle-class, educated, cis woman constituted of course the political gesture; the references to domestic pets and tasks that occupy, as do my daughters and students, my own daily care-giving practices elicited kind, knowing laughter from my audience. As for my mom, she loved it: « J’aime beaucoup beaucoup. Je trouve que c’est une belle approche à ton sujet ». After all she’s my mom, you might say. But when she’s in disagreement, she doesn’t mince words.

And so I had gone ahead with this introduction, despite my second reader who had emailed me the following a few days before:

I will admit that I find your introductory comments about your own privilege to be overly apologetic. I know that acknowledging privilege seems to be the thing to do these days, but I don’t agree with the trend. Let’s say that I am a critically minded member of a racial minority group and that I am reading your essay. How am I in any way helped or reassured by a confession of white privilege? To me it sounds rote and contrived, sort of the way we have to sing the national anthem before a hockey game. I simply don’t buy that the confession of white privilege actually makes a difference or opens up room for a more genuine conversation between equals.

Ouch. My friend didn’t mince words either. I was stunned, but not exactly dismayed, or at least not enough, to delete acknowledging privilege from my text. As another good friend reminded me, this important if not searing point of view recalls Vivek Shraya’s questioning of the practice of acknowledging Indigenous territory in her poem “indian” from even this page is white:

        is acknowledgment enough?

                    i acknowledge i stole this

        but i am keeping it social justice

                                or social performance

Am I being one of those “good white people” whom Brit Bennett in turn does not exactly chastise but does problematize in her 2014 essay – who tend to co-opt and detract from Black or Indigenous narratives with their good, but ineffectual, if not self-congratulatory, intentions?

Recently, I’ve noticed some disturbing backlash to the privilege issue bouncing around social media. One form appears in a poster of an old, angry white guy yelling the words, “CHECK YOUR PRIVILEGE” and pointing accusingly into the camera. It’s supposed to be funny, ironic, and dismissive. I find it a grotesque, revolting image, with the ugly resonance of the right’s co-opting of political correctness to silence minority voices demanding space to be heard, respected, and recognized.

Coming back to my second reader, if anything, what surprised me wasn’t so much the disagreement with what was considered a trivial trend as the assumption that my address was meant to help or reassure racialized people in the room. I’m not sure what it says about me that it never occurred to me that this was the goal of acknowledging my privilege. Particularly in the context of Francophone scholarship, the practice isn’t common at all, just as acknowledging territory from a settler point of view isn’t (yet) common either, at least not in Quebec.

But whether in an English- or French-speaking cadre, I saw and still consider that drawing attention to my racial, class, and gender privilege is meant to destabilize, maybe even annoy, and prompt critical reflection about these very categories. These are, after all, at the heart of any situated, material, and embodied idea of care, which was the central tropic of my talk. Despite the past thirty years of intersectional feminism, this is still no mean feat. In addition, the social workings of race, class, and gender are central to an understanding of care as a practice and an ethics for our time.

This all may sound like a sweaty exercise in self-justification. Maybe it is, but that’s okay. My second reader’s reaction – and I am thankful for it – prompted me to think harder about not only the practice of acknowledging privilege and colonial space but on its possibly unwanted effects on the persons who receive it.

How might the Indigenous individuals in my audience have received this white settler woman’s acknowledgement of the unceded territory of the Musqueam People in Vancouver, or of the Coast Salish Nation in Victoria where I also lectured during the same trip? Is this speech act for them? They already know too well that we settlers are occupying their unceded lands. Who’s it for, then? Maybe other settlers in the room who need unsettling – just as I do, regularly, repeatedly, in my daily goings on, in my daily care.

And so, I write this blog entry as a white settler cis woman, privileged in my middle-class upbringing and living. I am not apologizing. I situate myself and my privilege at this particular time in our history which is, perhaps in more deflected ways but perhaps also more than ever, precarious and whitewashed and male-dominated AF. I don’t think I am congratulating myself for making this awareness public. i acknowledge i stole this, and saying so is not nearly enough. (Thank you, Vivek.) I am an ally to, and not a representative of, racialized and Indigenous voices. I am drawing your attention to the ways in which I walk through the world, often happily, but maybe even more so angrily – a feminist killjoy trying to figure out how to resist the indignities that befall my sex and gender, trans people, queer and minority groups, and children all over the world and right under our noses.

I’ll continue to share drafts with my trusted second reader (as well as my mom), and I will most likely continue to be challenged. We will talk, sometimes disagree, and hear, respect, and recognize one another.

We all need so much more of that.

Carrière

Marie Carrière directs the Canadian Literature Centre/Centre de
littérature canadienne at the University of Alberta, where she also
teaches Canadian, Indigenous, and Québécois writing and culture. Her
current research includes a book manuscript on contemporary feminism —
and namely affect, intersectionality, and care ethics, which she examines
through a metafeminist lens.

academic work · emotional labour · guest post · Uncategorized

Guest Post: Attend meetings or perish….

The advice one gets about pursuing an academic career is to do as little service as one can manage. As a young scholar, I am advised by colleagues, friends, and mentors time and again that research is everything, and that while teaching counts too, service work means little in one’s tenure file, so I should do the bare minimum and get on with things. With the ethos of “publish or perish” in mind, the scholar’s lament seems to be that time that could be spent conducting research is wasted—wasted—in meetings that go nowhere, and achieve nothing.

The advice I receive about service is also informed by the knowledge that seeming burden of service work most often falls to women. A recent study about emotional labour in academia documents how women drastically outperform men in terms of service work and that this results in a lack of promotion of women that is, because of service women publish less and therefore are less likely to rise through the ranks. And the study was posted and reposted in my social media feeds, with male and female colleagues alike describing strategies to get out of service work, and how to advise their students not to get bogged down. They meant well. They mean well.

Startup Stock Photos

But the trouble with this advice is that service work (not all of it surely, but much of it) needs doing. It is the housework, the reproductive labour, of the university and it is not going to go away because we don’t do it. The problem then, isn’t that women are doing too much service work and therefore don’t have the chance to publish enough, rather it is that some of the most important labour that we do—the work of keeping our departments going–is undervalued. And in its devaluation, it has fallen to women and people of colour, in many of the ways that reproductive labour often does. We need to find ways to distribute this labour without offloading it, downloading it, and disproportionately centering around those already precarious within our institutions.

Service work is critical to the ongoing capacity of universities. And we need to recognize that service is important to some of the most important things that our departments and faculties do—creating spaces for the free exchange of ideas by planning speakers’ series and symposia, building (and challenging) the canons of our disciplines through syllabus committees, representing and standing up for our colleagues as Chairs and Deans, finding ways to expand and diversify through hiring and admissions committees, and so on.

Viewing service work as intrinsically valuable is integral to enable us to continue our work in the university and to move it forward. If you’re in a position to do so, recognize it in colleagues’ tenure and promotion files, on your own CV, and your admissions and hiring committees. Service is critical part of scholarship.

CattapanAlana Cattapan is an Assistant Professor at the Johnson Shoyama Graduate School of Public Policy at the University of Saskatchewan and a recent visiting researcher at the Brocher Foundation. A longtime feminist researcher and activist, she studies the governance of reproductive health, interest group engagement in public policy making, and biotechnologies, focusing on the Canadian case.

 

being undone · emotional labour · goals · hope · ideas for change · Uncategorized

Connection / Disconnection

In a fit of post-admin-role freedom, I booked myself to go to sleep away camp halfway through Orientation Two Days. I flew away to Halifax, on points, to join my friend Megan for four days at Big Cove Camp, the oldest such camp in Canada. The camp was called Make. Do. Camp. And they took away our phones.

It was a transformative experience.

I remember camp as a child: sing-alongs, campfires, hikes, group activities. I remember feeling … nervous, disconnected, not-quite-right, not-quite-fit. I did not feel, as it were, hailed (in the Althusserian sense) by camp: everyone seemed social and outgoing, everyone was chipper and enthusiastic, everyone had lots of friends and no inner turmoil. There were things I loved about camp: being outside, swimming, the rhythm of the days tied to cycles of daylight, and so that’s why I went, and only with a friend–we’d have each other at least, even if there were cliques and we didn’t fit in any of them.

But here’s the thing. I have never felt so connected to a group of strangers in my life. Never so safe, never so seen and supported. Part of it was getting rid of the phones and the safety line they provided, but much of it was due to incredibly thoughtful facilitation, and there’s something to learn from this that I can bring back to my teaching.

From the opening ceremony forward, camp facilitators, directors, leaders, and minders opened up spaces of difference and welcome. They invited us to come in, in all of our differences, a huge list of identities and feelings and orientations and histories. We could be a group, they suggested, while remaining in substantial ways complicatedly different from one another. This was magic to hear. I felt named and seen and as a result could not retreat to my usual space of meteoritical, ironic, abstract distance. They hailed me: nervous, skeptical, hopeful, tired. The welcome, in seeking to name all the ways we could arrive in the space in all our differences, took a really long time, as they sought to acknowledge and celebrate these differences. And we all sat there, rapt: we had been seen and noticed and named and welcomed.

It is amazing how a sense of group feeling can develop from a 15 minute recitation of all the ways we are different from one another. Instead of jostling for space or recognition or feeling excluded, we become more free to find a strand of connection.

I’ve been thinking, as a result, of how I welcome my classes to the term. What totalizing assumptions do I make about them that might limit or exclude them, that might lead to ironizing, to checking out, to hurt feelings or disconnection? How can I welcome and celebrate everyone’s differences so that they feel hailed into our shared project?

I have been trying to start the term by inviting personal communication from students, creative work that situates them in their own contexts, on their own terms. Then I summarize for the class all the different kinds of difference we see, and how wonderful it is, and how little we can know about one another just from looking at a list of names, and majors, and year level. I think I could do more, I’m wondering how. But the kinds of work that people can do when they feel seen, heard, understood, and recognized is incredible, and I want more of that possibility in my own teaching.

community · emotional labour · feminist health

Giving Thanks: Gratitude and Feminist Work

Last weekend, I had the opportunity to co-facilitate a workshop on how to address and combat misogyny in the academy. The conference, Consent Culture: A National Forum to End Sexual Violence on Campus, was organized by the Nova Scotia chapter of the Canadian Federation of Students. I was excited by the invitation, and I was also nervous. And so I did what I tend to do: I said yes and then sought out collaborators.

My co-facilitators–Fazeela Jiwa and Kaarina Mikalson–are brilliant, generous, and incredibly expansive in their thinking. When we sat down to plan the workshop I started by saying “Fazeela, meet Kaarina. Kaarina, meet Fazeela.”

You see, these two people were willing (immediately, I might add) to work with each other despite the fact they had never met. Work together! On a workshop! About combatting misogyny! Phenomenal, right?

As we sat at a tiny table in the busy cafe close to the university, figuring out how to talk with one another about practical things (how much time do we have? How many people are expected at this workshop? How will we make it feel like a safe enough space to talk about practical tactics for combating misogyny) we were also navigating new relationships. Questions such as “How long have you lived here?” and “What do you like to do in your spare time–wait, what do you do?” interspersed our mapping, planning, and defining of terms such as micro aggression and intersectionality. We each had a different approach to how to think through the material. Each person listened carefully when the others spoke, and then chimed in adding ideas or information, or questioning a suggestion generatively.

To organize our allotted hour and fifteen minute workshop (and to address my anxious need to have a fairly specific roadmap for any class, even if that map gets thrown out in the first five minutes) we drew on our own experiences of facilitation. We also had a veritable archive of material I had gathered when I reached out to half a dozen other women and women-identified people who work, or have worked, or are working in academic settings. When I asked this group of people for suggestions of material, approaches, or best practices, they took time out of their incredibly busy, diverse, demand-filled lives and responded with suggestions. The suggestions included making sure to do our pronouns and let the participants do theirs, if they choose, to not simply make acknowledgement of the Indigenous traditional territory where we were guests, but also to think through how to activate those acknowledgements (Chelsea Vowel has an amazing piece on this), to not just cite terms but to historicize them (for example, remind participants that ‘intersectionality” is a methodology that comes from Black feminist thought), to make the space trans inclusive immediately, and to try spatial mapping as a way of doing a lot of conceptual work in a short period of time.

I mean, really. Pretty wonderful and thoughtful, right?

Between the invitation to combat misogyny in a practical way, the willingness of two amazing people to co-facilitate, the wealth of generosity and information from a group of people who also don’t all know one another… well, it all felt pretty amazing. And the experience of organizing, asking for help, and then facilitating the workshop (which went well, by the way), got me thinking bout how grateful I am to know all these smart, caring people. It got me thinking about how grateful I am for the thinking that can, and sometimes does, happen in academic places.

We know that the University–as an institution, as a business, and, at its best, as a site of resistance and knowledge-generation–is built on heteronormativity, White supremacy, and class exclusion. We know that in Canada universities sit on Indigenous lands, and that there is so much work to be done in the projects of both reconciliation and resurgence. We know that misogyny takes the form of micro aggressions and violent assaults every day. And we know that racism is harnessed as so-called “humour” and that spaces of higher learning are violent towards people of colour. We know that precarity is damaging to the education mission as well as to individual lives lived in a constant state of crisis. We know this.

Yet, on this day that we take to pause and be grateful for the people and things in our lives, I find myself being grateful for academe. Not as some totemic bastion of knowing, but because all the people I encountered in this one workshop–the conference organizers (all students!), my co-facilitators, the friends and acquaintances and colleagues who shared their own hard-earned knowledge, the participants, the keynote speakers (who were Indigenous women and women of colour) who preceded us and spoke of the complex and viscerally raw project of decolonization–I encountered them all through academe, in one way or another.

And so I am grateful for the possibility, the fortitude, the resilience, the resolve, and the hope of people working in academe, or against it, in the service of a more equitable world. I am grateful for books, for the expansiveness that I see in my students’ faces when they read certain writers. I am grateful for my new colleagues. I am grateful for my old colleagues. I am grateful for people calling out and calling to question all the hard questions. And I am grateful for Hook & Eye, for the voice this space has given me, and for you, readers, who bear witness and work, too, from your own subjectivities and situations. In another week of horrifically violent, sexist, homophobic and transphobic, and racist news, I am grateful for you, readers.

Let’s take pause, and then, let’s get back to work.