administration · being undone · change management

Inside a State of Emergency, the University Edition

What you were doing ten days ago? Hugging a friend? Meeting someone at a talk and shaking their hand? Teaching inside a classroom? Doing research in your lab or at the library? Going for coffee or lunch somewhere?

So much has changed so fast. And we are still living with so much uncertainty. But I want to take you inside the last ten days for me. I can hardly remember what happened and I want to remember.

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“The loneliest place in Toronto.” Ross Building, York University, 4.31pm on March 20, 2020. Huge thanks Eve Haque for permission to use this image.

I am an Associate Dean at my university.  That means that I make some decisions, but I also am in charge of seeing that the decisions that the people higher up than me in the hierarchy (and there are a lot of them — dean, associate provost, provost, vice presidents, president) are made real. I am not in the highest level rooms where decisions are made, but I am definitely at other tables and rooms where we have a little — or a lot, it depends on who is in charge and what the issue is — of influence on the big decisions.

The Province of Ontario, where my university is located, declared a State of Emergency on March 17, 2020. Let me take in you inside the last ten days of an emerging state of emergency, and its immediate aftermath. A lot of what follows has to do with international students since looking out for them is a big part of my portfolio but also because I don’t think we’ve paid enough attention to how especially hard this situation has been for these students.

March 12 — three hour meeting with the dean, two hour meeting with department chairs, two hour meeting with Faculty Council where we (the dean’s office) try to say, we have not yet moved to canceling face-to-face classes but please, please start to prepare for this possibility. One of the other assoc deans and I sit down after that meeting and write out a quick guide for “going digital” for our colleagues. Just in case.

March 13 — dean texts all assoc deans and other key folks at 7.43am to say, I’m sorry but I’m calling an emergency teleconference for 8.30am. We learn that the announcement to move courses online will be coming. We ramp up our planning work. Lots to figure out. For example, we have exactly 12 spare laptops for a Faculty that has 650 faculty members, hundreds of TAs, and three hundred staff members. How to rent laptops for everyone who will need one? We put our “going digital” guide up on a website. At least we got ahead of that. How to help our 21,000 students? What will they need?

We wait and wait for the official announcement to come from the president. It was supposed to come at 11am but doesn’t. It is agonizing to know that this is coming but not be able to do much until the official word drops.

Finally, late in the afternoon, the official word is out. We send out mass email to faculty colleagues to talk about next steps. We send out an email to all our students telling them that we are here for them. In this email, we also ask international students who have questions or issues to email me (my portfolio is global & community engagement and working with international students is a big part of it).

My email is flooded almost immediately by students who are frantically trying to leave the country because they have heard that borders are closing and flights will be grounded.

They knew. The Canadian Minister for Foreign Affairs would not advise Canadians to come home until the next day. But these students already knew that the borders were closing. That if they were going to get home, they needed to get on a flight immediately.

I immediately ask our IT genius to set up a separate email account so that I can at least track the torrent of emails by cc’ing them to that account. It’s a quick hack but proves invaluable later because I can ask others to go into that inbox and start helping me track the needs and respond to them.

Friday night and wee hours of Saturday spent trying to help hundreds of international students. I start to feel that I can’t leave my computer for even a few minutes because the students need to make decisions now.

March 14 — the emails from terrified and anxious international students keep coming. Hundreds of them. Often one every minute. I get so many that my email starts bouncing emails because of the sheer volume.

I start to hear things before they are reported on the news. Ukraine is closing its borders. India is asking its citizens to come home and will soon close the borders to them if they don’t make it. For many students, whether to stay or go is a wrenching decision.

I call the dean on Saturday night and say, we need to send a message to our students to say that we know that they that they are grappling with these decisions and a lot of uncertainty and that if they decide to get on the next flight home to be with their family during this crisis, we will absolutely support them and figure out how to help them finish their courses from wherever they are. He calls the provost for approval. I text our director of communications. We write as fast as we can. We call up a staff person who has to access the student contacts. We call our IT genius. I am ruining everyone’s Saturday night but it is worth it because we get the message out.

The Minister of Foreign Affairs tells Canadians that if they have to come home “while commercial flights are still available.” It’s not reported in Canadian or US news, but other governments are giving their citizens the same message. Come home or you will be stranded.

March 15 — the messages asking for helping are still coming fast. I have been answering them day and night for 36 hours. I have a bleary-eyed Sunday zoom meeting with staff from my team and we figure out a way for them to share the load even though I am now ruining their Sunday and I feel terrible about that. But these students are under so much pressure and they need answers and they can’t wait for the office to open on Monday. We only decided to take courses online a day ago. The profs still don’t know what their courses will look like, whether or not there will be in-person exams etc. I tell the students, if you want to go, we will support you. Be where you feel safe. Don’t worry about the academic pieces. We can sort that out. That seems like the only humane thing to say even though I don’t have the power to make any colleague teach or give exams in any particular way.

March 16 — Canada announces the first border closures. I hear a rumour from students that flights will be grounded by Wednesday. It was only Monday but they knew. They were right.

Please, if you take nothing else from this, listen to your students. They know things.

Emergency meetings with assoc deans across the university. We keep checking texts and email because every ten minutes, things change and we have to decide again the thing we thought we had already decided.

The new normal is to write emails and official memos that begin, “Because this situation is fluid and changing very rapidly…”

March 17 — emergency meeting where we try to think about how to help international students who were supposed to start classes in summer semester now that there is a travel ban that denies them entry into Canada.

Still torrents of email from international students who have to make tough decisions. But now it’s worse because, if they leave, I don’t know when they can come back.

Ontario declares a state of emergency.

March 18 — after hours of agonizing waiting, we move to required-services-only mode which means we can finally allow staff to work from home and close libraries and services. I am happy that this is happening but so sad for the international students who will be even more alone on campus.

At 11.01pm the provost releases a memo telling everyone that university buildings will be closing and that if they want access to campus, they should email the Associate Dean for Research in their Faculty.

That’s me, too.

In addition to being Assoc Dean, Global & Community Engagement, I have also been pinch-hitting as Interim Assoc Dean, Graduate Studies &  Research since January.

I suddenly get a surprising number of requests from colleagues who don’t want to stop going to their office, don’t want to shut down their labs, don’t want to lose access to the computer room etc.

March 19 — huge fights about accessing buildings. These go for hours across many platforms — email, zoom meetings, text. Back and forth and back and forth.

I become a little hysterical. Maybe because I am tired. But I also feel an enormous responsibility for helping to break the virus’ chain of transmission [nyt link] and that means urging colleagues to stay home and telling them that accessing buildings after the official closure will jeopardize the health and safety of the person who wants to go into the building, and that of our security staff who will have to escort them in.

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Image via New York Times

March 20 — still a lot of back and forth about when and how to close the buildings. I am waiting for decisions from higher up. I tell colleagues, please, just plan on not going to campus, please.

Our IT folks have rented and set up 1500 laptops for staff and students who urgently need them. They did all this while helping hundreds of faculty colleagues put their courses on-line. There are a lot of heroes in this story, and the IT folks are definitely among them.

People across the academy are shutting down labs and research centres and losing millions of dollars of research. They are going to be without their libraries and research equipment. There are costs to the rapid shutdown that we are initiating. I feel it.

March 21 — here I am, with you.

A friend told me that you can’t write about a hurricane when you’re inside it. So what I’m sharing is just a view from a place where everything is whirling too fast.

As Erin Wunker tells us, this is not business as usual. Our lives are changing. This is changing us. We are not going to be the same and we will not go back to business as usual. I don’t know how we will change yet but I can feel it. You feel it too, right?

 

 

academic work · balance · being undone · feminist health · kinaesthetic thinking · mindfulness · Uncategorized

Ready to sit

Usually, when we say we do ‘yoga,’ we mean asana, the physical limb of the larger practice, the yoga of happy baby and triangle and, if you’re feeling ambitious, bird of paradise. Less known is that the goal of this physical practice is to prepare the body for the rigors of meditation–asana, that is, is essentially the warmup routine for the main event, which is sitting down.

Yoga students often reverse this thinking, focusing more on the physical practice as an end in itself. Sometimes, we don’t really get to the sitting part at all, except in brief centring exercises, or the more passive release of savasana.

Academic life, by contrast, seems often to be nothing but sitting. But we’ve done no prep work for it. We probably should.

Many are the days that I am startled out of a slumped reverie by my Fitbit’s inactivity alarm. I often ignore this bip-bip, for hours: it’s the life of the mind, dammit, and cannot be counted by footfalls! When I eventually have to drag myself out of my chair, I usually experience some unpleasant sort of bodily creaking and discomfort. Sometimes an uncomfortable pressure on my bladder. Or I’m dizzy, or I discover one of my feet has fallen asleep. A headache makes itself known. I reflexively arch my back and lift my arms in a stretch. Every time I get up, I realize how borked up I am: is it even possible to produce good work in this state? And then I sit back down, feeling guilty for the interruption.

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Jasper, as always, setting a good example of embracing embodiment

You probably have similar habits, where your day is organized to get through the things that keep you out of your chair as fast as you can. Just as an example, the goal for me, working at home this morning, was to roll out of bed, get a cup of tea and breakfast, quickly tidy my morning mess and get into my chair as fast as possible, with the goal of remaining there all day.

But what if academic sitting is like meditation sitting: what if we thought of it as a kind of physical as well as mental trial, one that needed us to prepare in a more thoroughgoing way?

Quick question: what parts of you are uncomfortable right now? Neck at a funny angle? Weird deep sorta-cramp in one thigh? Ankle tucked under you funny? Contact lenses feeling a bit dried out and strainy? All of these little distortions and discomforts pile up, I think. They pick at the edges of our focus, our energy, our health. But I’ll bet you have no intention of getting up, taking a little walk around, doing some stretches: frivolous, inefficient, distracting. We let ourselves be reduced to brains on sticks, which seems efficient, but is a lie.

Feminist theory and feminist praxis have long interrogated the distinction of the life of the mind from the more material mundanities of embodied life. Standpoint epistemology or feminist materialism or intersectional theory remind us that ideas are attached to viewpoints that are constructed by our embodiments and our relations. But what if in a more immediate sense, the life of the mind–all that sitting!–is un-divorce-able from our embodied selves. Maybe it’s a new kind of feminist praxis not just to write about the materialities of ideas, to insist on textually embodying ourselves in our work, but also to allow ourselves the space to experience the life of the mind and its work itself as embodied. What if we allowed ourselves to get ready to sit–what if we considered the morning walk to the coffee shop, trudging through the slush and half-blinded by the diffuse daylight bouncing off all the snow, our rapid breathing, as an essential part of the work the life of the mind? We would start to insist on windows, maybe, or interrupt our own 3 hour seminars to get students to look out those windows at the farthest point they can see, while twinkling their fingers. We would stand up when we became aware–because we allow ourselves this awareness, as a gift rather than as a distraction–that our brains were fogging up and our ankles were getting crunchy, even if we just had 50 more words to write. Maybe.

This morning, I couldn’t seem to make myself sit. So I did a little yoga (and yeah, I mean asana)–sun breaths, forward folds, twisting sun breaths, a couple of balances to stretch out my quads, rolled my shoulders and my hips, standing pigeon. And I felt so strong! And so awake! Literally five minutes of gentle movements, standing on one small patch of carpet, in jeans and socks and a hoodie. I felt … alive. This post popped into my head. I looked out the window, felt my irises radiate in and out, took a breath. And started writing. I feel good.

Treat your bodies with care, friends. Sitting is hard. Embodiment and situatedness and affect aren’t just theories; feel it in your body, and take care. You deserve it.

being undone · emotional labour

Crying at Work is Work

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image via

I cried in a meeting. I wish I hadn’t. Now I am thinking about about that.

Over the years, I have sometimes had a quiet little cry in my office or in the bathroom or, once when I was a visiting speaker and couldn’t find a bathroom quickly enough, in the back of a building behind a dumpster. I did not feel badly about those occasions. I needed a few moments to have a lot of feelings and those quiet, private moments of crying were the most efficient way for me to center myself again and go back into the room with those feelings nicely channeled towards whatever work I had to do in that room.

But this time was different. It was in a meeting with others. And I regretted it. It was uncomfortable for me and, I’m pretty sure, for the people in the room with me.

Has this happened to you?

Even the most cursory search will show that there is no shortage of internet wisdom about gender and crying at work. Make no mistake, it is gendered. Olga Khazan summarizes research by Stephanie Shields and Leah Warner, “The Perception of Crying in Women and Men: Angry Tears, Sad Tears, and the “Right Way” to Cry“:

Men who teared up were viewed more positively than any of the other groups—either gender of full-on criers or women who teared up. (It made little difference whether the women cried or teared up)… The subjects also thought the women’s tears were less genuine.

Popular discussions (such as this one, but there are lots of others) of gender and crying in the workplace often circle back to Mika Brzezinski who wept when she was fired as co-host of a morning show on MSNBC. She is very clear about regretting having cried and adheres to the classic formula of equating emotional control with power:

When you are in control of your emotions, you are communicating that you are in control. Being in control of your emotions gives you much more power at work … much more control over any situation … and much more dignity. I suggest never, ever, ever crying at work.

This advice is the exact opposite of what Hook & Eye has advocated in the past. Margaux Feldman’s brilliant 2015 post, “There’s No Crying in Academia,” is a manifesto for making public the labour of feeling in the work that we do:

Emotional labour doesn’t need to be painful but if we refuse to talk about it, if we continue to tell graduate students that we don’t want to hear about their feelings, if we continue to promote the idea that the only relationship one should have to their emotions is one of resistance, of stoicism – then we end up valorizing exhaustion, pain, and suffering.

In a follow-up post, Tanis MacDonald writes movingly about working while in grief and the importance of showing our students “that grief forges its own pedagogical model.”

Here’s the thing. I agree with Margaux and Tanis (yes, all the feels and all the feels in a way that embraces how the work of feeling is central to the work of thinking), but I secretly want to agree with Mika. I would much rather not ever, ever cry in a meeting or a similar kind of setting where there are others in the room who are not crying.

It’s not because I believe that I have ceded power or that the people in the room will think less of me. After going over that meeting in my head a few times, I wish I hadn’t cried because crying took so much out of me that I couldn’t get back. There was so much feeling in that moment, and I’m not ashamed of that, but I also wish I could have felt a little less. Feeling so much took me away from me.

I’m reminded of one of my favourite moments (I’ve written about it before in my academic work) in Rei Terada’s  Feeling in Theory, where she talks about the zombies in George Romero’s films as being “notably undivided about their desires.” As a “well-known counterillustration,” she offers the case of the replicants in Philip K. Dick’s Bladerunner:

In the film … the explicitly sentimental moment for the replicant played by Sean Young—the one time she cries—is the moment when she discovers that she’s a replicant, whose memories are not her own. We assume she had feelings before, but reserving the sight of her tears for this occasion dramatizes the fact that destroying the illusion of subjectivity does not destroy emotion, that on the contrary, emotion is the sign of the absence of that illusion. (Terada 2001: 157)

“Unlike replicants,” Terada argues, “zombies don’t experience themselves as though they were someone else” (Terada 2001: 157). There is something noble about the zombie’s undivided desires, the clarity of it, that I would like to replicate but I know that I can’t maintain it. I can’t feel without division. The best I can do is to recognize that the expression of intense emotion — let’s call it crying in a meeting for now — is a deeply alienating moment where I am experiencing myself as though I were someone else. It is not fun to feel this way but it is a discomfort that I have to hang on to because I want to be alive to the difficulties and the deeply divided desires at the heart of all the good fights that I want to keep fighting.

 

 

being undone · enter the confessional · sabbatical · Uncategorized

A la recherche de temps perdu

I have been considering the phrase “making up for lost time.” I have been considering the nature of academic temporality, generally, and it strikes me we are often expressing overwhelm about the present, regret about the past, and a kind of desperate and yet hopeful anxiety about the future. We will somehow have time to write later because we are drowning in busyness right now and that later is going to allow us to make up for lost time.

Lost. time.

Lost academic time can take many forms: How am I supposed to read all these candidate files before Monday? How did I manage to only grade 6 papers today when I literally did nothing else? How is it 2pm and I haven’t had anything to eat since this morning? And then there is the temps perdu of research, where our sense of loss and bewilderment, often, runs pretty deep. The tenured and tenure-tack run a small version of this lost-time-loop every summer, where the endless acres of 16 weeks of research time is supposed to produce 2 full articles and a grant proposal and a tan and Fall syllabi and a sense of well-being, and somehow at the end of it, I’m at the photocopier on labour day, wan and regretful, with only 1/3 to 1/2 as much done as I wanted. Dissertation can be pretty awful for temps perdu syndrome: all we do through coursework and exams is complain about how much time we are spending on other people’s stuff and how all we want to do is finally work on our project and when we somehow don’t it starts a shame spiral that only seems solvable by self-loathing and secret binge-writing.

Gillian Anderson in "The X-Files - The Movie."
“But Mulder, time doesn’t just disappear. I’m a scientist, and I am going to write a peer reviewed paper about that during my sabbatical.”

I have, myself, a deep sense of lost time. Time that, like many, I imagine I can “make up for” on a sabbatical. Sabbatical time is magical! I will do all the things I have so far failed to do! I will catch up! And, more insidiously, I tell myself, during that time, I will live up to my promise, make up for lost time, lost ambition, lost to everyone’s glowing expectations of what I could do with my life, prove that I am not here by accident. One by one I will silence my regrets over missed opportunities and missed deadlines by doing all the work that over the years I feel bad about not getting done.

This is a good way to be miserable, and to burn out. We can’t turn back time. Hermione can’t do it in a sustainable way. It’s not clear that even Cher could do it, Bob Mackie dress or not.

All we have is right now. Right now does not care if you wish you had published a book five years ago: you can’t work 12 hours a day to make up for that regret. Worse, even trying to do so will ensure that you get nothing done in the right now, because you burn out. Regrets about the past, and the self-loathing that often accompanies these regrets, are heavy to carry and useless in the battle of today. Trying to “make up” for lost time just loses more time, and is exhausting. Maybe shame is not really a good productivity tool.

It can be really hard to let go of the past, even if thinking about it brings us nothing but negative feelings. Somehow, holding out some dim hope that once we get time to just work hard enough and long enough we can patch over all those holes in our CV, and in that way put all our regretful anxiety to rest seems easier than just … letting go. We’d almost rather keep hating ourselves right now because we imagine a future in which this self-loathing has fuelled some kind of productive burst that will get 10 years of work done in 1.

But time doesn’t work like that.

Better, maybe, to take some time to let go of the past, and just try to work right now. Work right now as if it brought us some sense of pride and accomplishment, not as if it were a desperate attempt to make up for an earlier failure. What would it feel like to sit down to an article, a syllabus, a dissertation, without the expectation of accomplishing all the ‘missed’ work at the same time?

That’s hard to do. (Ask me how I know.)

I’m trying each day when I sit down to work on this book project that I’ve been working on for [inaudible temporal mumbles] to just work on what’s in front of me, not get caught up in some internal narrative telling me it should have been finished years ago, trying to stop telling myself that if I don’t make up for that lost time by working ten times as hard right now it’ll be worth nothing. Every day I try anew. It’s sort of working, but it’s a practice I have to mindfully engage.

Here’s what I tell myself and here’s what I wish for you to tell yourselves. You are enough just as you are. Do the work in front of you just for what it is: a research problem, a new direction, a literature review. It’s not a referendum on your worth as a human, and it’s not some magical clock that’s already run out.

I’m enjoying my work a lot more, now that I’m not trying to get ten years of work done every day, now that I’ve given myself permission to try to get one day of work done each day. It’s not a punishment, and I’ve got nothing to prove to anyone that trying to write for 12 hours a day is going to prove. I’ll just keep chipping away at it, astonished at how much fun I’m having when I stop regretting the past, and just start living my todays, one at a time.

being undone · feminist communities · solidarity

Surviving Our Questions

we learn from those who help us survive our questions by inviting us into their own

— from Gila Ashtor, “Two Girls2″

 

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I think maybe my whole life as an academic has revolved around asking questions, or trying to ask the right questions. But, until I read Gila Ashtor’s essay, I don’t think I realized that there is also, always, the question of surviving my questions. I didn’t know that my questions — the ones I wanted to ask and the ones I was afraid to ask and the ones I finally got the guts to ask — were something that I had to live through, endure, move past.

I knew that asking a good question, the right question, could disturb, unsettle, intervene. I worked hard at doing that. I tell my students that they should try to ask good questions. That such questions can make a real mark whether they are posed at the end of a lecture or whether the are the beginning of what will be a doctoral project or book or lifelong intellectual investigation. In this sense, I thought of questions, my good ones anyways, as something unambiguously good. And if they unsettled or disturbed people or fields of study, then good.

But I never stopped to think that such questions exact a cost and demand that a burden be borne. I did not understand that asking a question was also about testing my own ability to survive the act of asking.

I love the turn that Ashtor takes in this densely beautiful essay on relationality, Mary Gaitskill’s novel Two Girls, Fat and Thin, and Lauren Berlant’s essay on that novel, queer affect, pedagogy, and so much else. It is a turn that finds solace in a kind of doubled questioning: we survive our questions by learning from those who invite us into their own. Surviving our questions is all about finding a way into the questions of others. And those others need to be generous enough to invite us into their own questions.

Reading Ashtor somewhat out of context, I have been thinking about how to survive the questions that have been unleashed in the wake of the deeply complex waves of recognition and sadness and awfulness and solidarity that is #metoo and everything that came before and everything that will come.

What now? You too? Can we say the names? Are you scared? How can we stop being scared? When do I stop being so enraged and exhausted?

Who will invite us into their questions so that we can learn how to survive these questions? I thought a lot about this and, because I work in an institutional context, I immediately thought about feminist leaders, senior academic allies, women who will know stuff. But then I realized, yes, them (and how lucky we are to have them), BUT also: us. We have turn, more than ever, to each other. We have to invite each other into our questions.

And it is going to be hard and we will only survive if we can find what is transformable and be ourselves transformed:

To the extent that “history” is not only what “hurts,” it is also in no small part a result of whom we meet and what, because of who they are, we find transformable, and transformed, about ourselves. (Ashtor)

Let’s keep asking our questions and do it knowing that we can survive them because we have to keep inviting each other in.

accident · accomodation · bad news · balance · being undone · best laid plans · Uncategorized

Hustle and no

I broke my foot. The doctor’s office phoned at lunch yesterday to confirm Monday afternoon’s x-ray: I broke my foot.

I broke my foot about 10 days ago, actually, in Nova Scotia, falling down some dew-covered stairs in the dark. At the time, it hurt so much I nearly threw up, and when I stood I was incredibly dizzy and disoriented, but I really had to go pee and I was all alone in the dark on the grass so I kept walking another 200 meters or so to the camp bathroom. And when I got back to my cabin it hurt to even have the pressure of the lightweight sleeping back on it, so I stuck my foot out into the open air, and gritted my teeth for the hour or so until the pain subsided enough for me to sleep. I mean, people were sleeping, what was there to be done? The next day I clocked about 8500 steps. I let my friend Megan carry my luggage for me, out to the camp bus, and up and down the stairs at her house. My foot was comically swollen. I walked to Erin’s house and back. (WORTH IT–BISOUS BISOUS TO THE WONDERFUL ERIN WUNKER.) The next day, I walked around two airports, took the dog around the block. The day after that, I taught all day, on my feet, walking around the room to every student, every group work laptop, writing all over the boards. Later that week I walked to and from campus. Yeah, my foot hurt, and was weird colours and was swollen, but there were things to do, you know?

My partner and my sister eventually convinced me to go the doctor on Monday, after I’d insisted on a 5km walk on Sunday to clear my head: my toes bruised solid purple and the top of my foot turned an alarming green.

I should have sought medical attention the night I hurt my foot.

I didn’t, and probably, you wouldn’t, either. People kept suggesting it and I was like, but what’s the point? I can walk, I’m fine. I don’t have time for the appointment itself, let alone whatever nonsense convalescence anyone is going to recommend to me. Rest. Elevate. I laughed out loud when the doctor murmured rest-and-elevate, stay-off-your-fee, a big mean guffaw: BUT WHEN? I demanded, HOW? There’s a dog, and I teach, and what about the groceries, and my kid’s pickups and her lessons, and all the rest of it. I have an incredibly supportive partner, and the blessing of a sister in town, but I was really like, meh, I’ll just muscle through it.

There’s something in that, something about the contemporary academy and contemporary woman- or mother-hood. There’s no slack in the system: we break our feet and we keep walking, because we feel we have to, just to keep the system moving forward, but also, and importantly, because we just don’t want to be a bother to anyone.

We break our feet and keep walking.

There’s something in me that doesn’t want to listen to my own body: I wanted to start the term strong, teach my classes, keep my writing days, be the prof I want to be. The life of the mind, the knowledge professions, can be intensely alienating: our bodies are impediments that we appease in order to keep thinking, seamlessly, frictionless. There was no room in this narrative for a broken foot and so I edited that part out. My partner already does at least half of the child care and the house work and the emotional labour and I don’t want to burden him, so I carried my own weight. My sister has a family of her own and a demanding job: she doesn’t need to come walk my dog at lunch everyday so I hold the leash in my other hand and pretend that makes things easier. My own pigheadedness and refusal to acknowledge my own body’s reality is pretty impressive. My denial game is STRONG.

We break our feet and keep walking.

I’ve emailed my chair and department administrator and the occupational health and safety officer to let them know about my foot, and ask about parking accommodations. I’ve canceled my on-campus meetings today so I can stay home and type with my foot up high on the desk beside me. I’ve taken off my fitbit and put it in a drawer. My sister is coming at lunch. I feel really awful about asking for and accepting this help, this help I would gladly and unhesistatingly extend to friends and colleagues.

So I ask you, dear readers, beyond pig-headedness and heavy responsibilities and maybe some guilt, why, why, why do we keep on walking, alone, when our feet are broken? And how can we stop.

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Yeah, that’s me in my grad class, 8pm, teaching with my foot on the desk. IN DENIAL.
being undone · emotional labour · goals · hope · ideas for change · Uncategorized

Connection / Disconnection

In a fit of post-admin-role freedom, I booked myself to go to sleep away camp halfway through Orientation Two Days. I flew away to Halifax, on points, to join my friend Megan for four days at Big Cove Camp, the oldest such camp in Canada. The camp was called Make. Do. Camp. And they took away our phones.

It was a transformative experience.

I remember camp as a child: sing-alongs, campfires, hikes, group activities. I remember feeling … nervous, disconnected, not-quite-right, not-quite-fit. I did not feel, as it were, hailed (in the Althusserian sense) by camp: everyone seemed social and outgoing, everyone was chipper and enthusiastic, everyone had lots of friends and no inner turmoil. There were things I loved about camp: being outside, swimming, the rhythm of the days tied to cycles of daylight, and so that’s why I went, and only with a friend–we’d have each other at least, even if there were cliques and we didn’t fit in any of them.

But here’s the thing. I have never felt so connected to a group of strangers in my life. Never so safe, never so seen and supported. Part of it was getting rid of the phones and the safety line they provided, but much of it was due to incredibly thoughtful facilitation, and there’s something to learn from this that I can bring back to my teaching.

From the opening ceremony forward, camp facilitators, directors, leaders, and minders opened up spaces of difference and welcome. They invited us to come in, in all of our differences, a huge list of identities and feelings and orientations and histories. We could be a group, they suggested, while remaining in substantial ways complicatedly different from one another. This was magic to hear. I felt named and seen and as a result could not retreat to my usual space of meteoritical, ironic, abstract distance. They hailed me: nervous, skeptical, hopeful, tired. The welcome, in seeking to name all the ways we could arrive in the space in all our differences, took a really long time, as they sought to acknowledge and celebrate these differences. And we all sat there, rapt: we had been seen and noticed and named and welcomed.

It is amazing how a sense of group feeling can develop from a 15 minute recitation of all the ways we are different from one another. Instead of jostling for space or recognition or feeling excluded, we become more free to find a strand of connection.

I’ve been thinking, as a result, of how I welcome my classes to the term. What totalizing assumptions do I make about them that might limit or exclude them, that might lead to ironizing, to checking out, to hurt feelings or disconnection? How can I welcome and celebrate everyone’s differences so that they feel hailed into our shared project?

I have been trying to start the term by inviting personal communication from students, creative work that situates them in their own contexts, on their own terms. Then I summarize for the class all the different kinds of difference we see, and how wonderful it is, and how little we can know about one another just from looking at a list of names, and majors, and year level. I think I could do more, I’m wondering how. But the kinds of work that people can do when they feel seen, heard, understood, and recognized is incredible, and I want more of that possibility in my own teaching.

affect · being undone · loneliness · teaching

On being lonely in university

A Huffington Post article made its way into my Facebook feed, last week, describing how “Almost 70% of University Students Admit to Feeling Lonely.” I clicked it because I remember the absolutely crippling loneliness of much of my undergraduate years. The post led to original news story on the topic at CBC, that details the study more closely, and outlines what staff at the University of Winnipeg are doing to support students. It links as well to a Washington Post article describing the terrible health effects of loneliness–“molecular level” physiological effects comparable to diabetes! smoking! obesity!

So go make some friends! suggests the article. In fact, there’s a different HuffPo story on “How to Cope with Loneliness at University“–spoiler alert, you cope with loneliness by making friends! The CBC story is a little more nuanced, giving space to several employees from a campus wellness program at the University of Winnipeg describing counselling and support interventions offered to students. Still, students have to seek these out.

If you’ve ever been really lonely–not solitary, not introverted, but lonely–you will know at least one thing: it’s such a terrible feeling that no one resides in it willingly, and if you knew how to be less lonely, you would do it. . People risk loneliness by coming to university, full of people, but people who are already established in campus networks, or everyone else uprooted from their home contexts and starting from nothing. If you don’t live in residence, or socialize easily while wearing multiple sets of beads and a ridiculous hat, while shouting university fight songs, it can be hard to make connections. Doubly hard if you commute from away, or if you have family obligations, or are an international student, an older student. If you are a graduate student, for whom not even these forced social encounters are organized.

I don’t know how fair it is to ask the lonely to just “make some friends!” or even necessarily to reach out for formal help.

What if we asked the non-lonely to do something instead? How might those among us blessed with social connections and a feeling of community help incorporate lonely undergrads, lonely graduate students, lonely professors?

What can we do in our classrooms, our department get-togethers and meetings, our course materials and assignments, to help ease this heavy burden of isolation?

One thing I’m still trying to do is to move beyond my own comfort zone–so hard won!–and interact with new people at events. I have been running formal and informal writing groups that make space for simple chat, and for being alone together in a common cause. In my classes, I will continue to find new ways to structure activities so that students have opportunities to meaningfully interact with one another–one of the simplest tricks being that each group has to nominate someone to introduce all the members to the class, or making space for students to have negative feelings, or having all the students send me an email introducing themselves and their interests, and I respond to it in kind.

Loneliness in higher education is real. I have at various times and stages suffered terribly from it myself, and felt completely powerless to change my situation. I think now that I’m more secure and supported, it’s time for me to be part of the solution. You? Have you suffered academic or other loneliness? How do you reach out to others?

being undone · teaching

Teaching and All The Feels

I have that nervous feeling in my stomach again–those butterflies, or that flip-flopping feeling, a vague nausea and discomfort. It’s final paper time, and while I’m not writing any myself, I assign them. And it makes me incredibly nervous, shepherding my grad students through their projects’ various stages. I want so badly for them to succeed; I worry so much about how tired they look, or frustrated, or, worse, how silent they get.

Teaching. It’s very emotional.

Over the past ten years, as I have wrestled with my teaching persona, teaching practices, teaching goals, one thread runs constant–trying to manage my own emotions. I started out perhaps over-attached to results: if a student did poorly on an exam, say, I would take all that on as a personal failure of mine. There was a lot of crying. It was not helpful. I tried to learn to not take it as a personal affront when students were often absent. I had to learn that sometimes it’s not about me when students look bored and tired every single semester once week 7 rolls around. I was very emotional but about the wrong things and it was gruelling and ineffective.

Then, for a while, I tried too hard to swing the other way. Teaching became more contractual and transactional. I would lay out some rules and try to enframe the teaching situation as mutually beneficial but largely impersonal: trying to protect my own feelings and recover from my over investment in outcomes that were beyond my control, I tried to take my feelings out of the classroom. But even as I tried to pull away from my misguided mother hen tendencies, my students still sometimes cried, or got angry, and I was doing them a new disservice by trying to deny them that reality.

Real learning is transformative–and all transformations are fraught with fear and excitement and loss and gain. The crucible of the new self is necessarily hot; it burns. Teaching, I find, is as emotionally and personally wrenching as learning is, and I need to find new ways to incorporate this reality into my work, even as I create some boundaries for myself and my students.

For me this starts with acknowledging that I care a lot about the material I teach, and I am, actually, really invested in having students learn it. This might be an ethical and respectful methodology for research on the internet, or it might be the history of the www, or it might be the difference between technological determinism and social construction, or it might be the design theory of affordance, or it might be feminist pragmatics, or it might be how to make a daguerrotype. It really matters to me a lot that students understand these things and, crucially, see the value in them.

When I teach, I necessarily make myself incredibly vulnerable to my students, by reaching out to them with ideas and sources and methods and assignments and illustrations, and asking them to hold on. It requires, I find, an incredible outlay of empathy for me to try to find where the students are at already, intellectually and ideologically or whatever, and go to them there to ask them to come with me to where the class is designed to take us. It is rarely the case now that I teach just from what I want to say; I’m always doing this sort of dance where I try to figure out the emotional temperature of the room, poll the interests, prod the knowledge base, and figure out a context-specific approach.

The best way I can find to describe it is this: It feels like being on a first date with 40 people at the same time. Every single time I teach.

To be clear, I’m not in it to be “loved” or even liked. I’m trying to put myself–Aimée Morrison, the situated human being–behind the ideas but of course teaching and learning are human acts so I’m still there. Reaching out, trying to get in 40 heads and hearts at the same time, trying to shift something in someone’s understanding: “even though this was a required course, it was surprisingly useful.”

I begin finally to understand that this is why teaching days are so gruelling. Why if I teach in the morning, I’m not going to be writing in the afternoon. It’s the interpersonal work, the mutual vulnerability, the work of empathy, the work of caring. In my worst moments I want to withdraw–I say things like, “If they won’t do the readings, to hell with them.” But really, I am usually overwhelmed with the sheer importance of the work I’m trying to do, and how much I care and how much I care about having students come to care about what I teach as well. I’m not naturally empathetic and I’m much more inclined to try to structure the world into rule-based interactions we can process cognitively and rationally, so the empathy required of teaching is not something I come to naturally. It’s something over time I’ve come to learn is crucial: learning is transformative, and thus scary and personal. Teaching must be these things too. All the feels.

being undone · best laid plans · failure

No one is taking care of the chickens

Oh, I started the term with grand ambitions, that I framed to myself as reasonable ambitions: get up with the chickens, and write for an hour. Then carry on with my day, secure in my awesome researcherness and ready to tackle mounds of paperwork, the unending travails of trying to schedule meetings let alone attend them, the course prep, the grading. I blogged it!

Reader, I’ve slept in.

A lot.

Yesterday, I got up an hour early, and read two short book chapters on snapshot photography. It was the first research I’d got done in a month. I feel awful–I know better! I know all the tricks, I write blog posts about the tricks! And yet, my research has receded so far into the dim recesses of memory that I don’t even know where to start if I was going to pick it up again.

What happened? And how can I get out?

First, I overcommitted. Like Julie, I need a better long range plan: I say yes to things that don’t seem like too much, but when added all together mean I have no time left. I did a keynote for a conference on campus. Then drove to Toronto to do a different short keynote and presentation the next day. Then had a yoga weekend of 20 hours duration. I reprepped my first year course, to add more assessment of textbook materials–so I not only have to grade six new reading quizzes and a final exam, I have to create these assessments, too. Without removing any of the other assignments. Oh, and there’s a new edition of the textbook. I’m prepping a new grad class for next term.

Second, I underestimated the capacity of admin work to colonize every single goddamn moment of my life. A million grad students want to talk to me, not just the ones enrolled, but the ones who’ve already graduated, and additionally ones who want me to recruit them. SSHRC letters. Meetings about how to schedule more meetings. Report writing then endless meetings about the reports. Small fires, immediately needing attention. Big fires, simmering scarily in the middle distance. Questions that require me to make decisions, and I never seem to have enough context to do these quickly.

Third, I had no slack time to absorb contingency. My daughter got sick with some sort of stomach bug and was home for two days. My husband’s job hit Peak Busy in early October and he needed me to cover for him. Then I got sick, then had another yoga weekend to go to. Then my father in law died, and his brother, too, in the same week, in two different time zones. I’m near tears and out of clean underwear pretty much all the time, recently.

Fourth, the truly unexpected: I had a tweet go viral a couple of weeks ago, and that resulted in pretty much an entire week of international media barrage on all fronts. I’m too tired of the whole thing, frankly, to link it but Jezebel, the Globe and Mail, CBC, Global, NBC Atlanta, Fox LA, Canadian Press, The Sun, a bunch of comics blogs, and thousands of retweets and mentions and emails and personal messages and the PR office on campus were pretty much happening nonstop. You’ve probably already seen it. It got to the point where I forgot that the local paper was doing a feature interview and sending a reporter over. Forgot! And I’ve done a bunch of other press as well on unrelated topics. It’s all extremely germane to my research and a high-value experience but HEAVEN HAVE MERCY I JUST CAN’T EVEN ANYMORE.

A good friend of mine told me a long time ago, in the midst of another of my panics: This is not a crisis, this is your life. And my yoga teacher, as I was grumbling about backsliding in one of another fancy pose, reminded me: This is a practice, not a perfect.

So. This is my life, not a crisis. And this is a practice, not a perfect. All I can do is admit what’s not working, and try again. It’s refinements big and little, and constant, that’ll help me find my balance. Writing this post is step one. Admit I’ve fallen off my path, and try to climb back onto it, not making up all that I’ve missed, but just starting again, one step at a time. Maybe learning some lessons about overdoing it, but probably having to learn them again later.